Weed Hoax Architecture

[Image: Weeds, via Wikipedia.]

This story, from July 1988, feels unexpectedly timely today, given our new era of experimental sci-fi building materials, from mushroom bricks to translucent wood.

“Two brothers were convicted by a federal jury Thursday on charges that they organized an elaborate hoax in which they duped investors of $3 million with claims that they had found a way to transform common weeds into ‘Space Age’ synthetic building materials,” the L.A. Times reported. “They gave the products names, including ‘Impervium’ and ‘Impervicon,’ and at one time peddled them on the ‘700 Club,’ an evangelical television program, according to the charges.”

This would make a great premise for a short story or novel, for what it’s worth.

(Spotted via Peter Smith.)

Synthetic at Every Scale

[Image: Diamond nanowires produced by physicist William Gilpin, used only for the purpose of illustration.]

As part of some early prep, just putting notes together for a workshop I’ll be leading in Moscow later this summer, I thought I’d link back to this 2014 post by Paul Gilster on Centauri Dreams about “SETI at the Particle Level”—that is, the Search for Extraterrestrial Intelligence reimagined on radically different spatial scales than what humans have previously looked for.

“To find the truly advanced civilizations, we would need to look on the level of the very small,” Gilster suggests. We perhaps even need to look at the scale of individual particles.

“If SETI is giving us no evidence of extraterrestrials,” Gilster writes, “maybe it’s because we’re looking on too large a scale.”

What if, in other words, truly advanced intelligence, having long ago taken to non-biological form, finds ways to maximize technology on the level of the very small? Thus [Australian artificial intelligence researcher Hugo de Garis]’s interest in femtotech, a technology at the level of 10-15 meters. The idea is to use the properties of quarks and gluons to compute at this scale, where in terms of sheer processing power the improvement in performance is a factor of a trillion trillion over what we can extrapolate for nanotech.

Material evidence of this speculative, femto-scale computation could perhaps be detected, in other words, if only we knew we should be looking for it. (Instead, of course, we’re stuck looking for evidence of a very particular technology that was big on Earth a few decades ago—radio waves.)

[Image: Electron interferometry, via the University of Cambridge, used only for the purpose of illustration.]

In any case, it’s interesting to put these thoughts in the context of a paper by Matt Edgeworth, published in Archaeologies back in 2010, called “Beyond Human Proportions: Archaeology of the Mega and the Nano.” Edgeworth’s paper was inspired by a deceptively simple insight: that human artifacts, in our era of chemical and material engineering, have departed radically from the spatial scale traditionally associated with archaeology.

We are always making history, we might say, but much of it is too small to see.

Rather than studying architectural ruins or sites the size of villages, what about archaeological artifacts visible only through chemical assays or scanning electron microscopes, whether they be so-called forever chemicals or simply microplastics?

Edgeworth himself refers to nano-scale transistors, graphene sheets, and materials etched using electron beam lithography. What role should these engineered materials—altogether different kinds of remains or cultural “ruins”—play in archaeology?

[Image: An example of electron beam lithography, via Trevor Knapp/Eriksson Research Group/University of Wisconsin, used only for the purpose of illustration.]

“It used to be the case that archaeological features and artifacts were principally on a human scale,” Edgeworth writes. “But that familiar world is changing fast. As archaeology extends its range of focus further forward in time its subject matter is moving beyond human proportions. Developments in macro- and micro-engineering mean that artifacts are no longer limited in size by physical limitations of the body. As scale and impact of material culture extends outwards and inwards in both macroscopic and microscopic directions, the perspectives of contemporary archaeology must change in order to keep track.”

What’s so interesting about both the Centauri Dreams post and Matt Edgeworth’s paper is that signs of artificiality—whether they are human or not—might be discovered at radically different spatial scales, either here on Earth in modern archaeological sites or in the depths of space, where, for example, the alien equivalent of electron beam lithography might already have etched legible patterns into materials now drifting as micrometeoroids through the void.

Of course, the idea of applying for a grant to look for signs of alien lithography on micrometeoroids sounds more like a Saturday Night Live sketch—or perhaps the plot of a Charles Stross novel—but that doesn’t mean we shouldn’t do it (or something similar). After all, even humans themselves now leave micro- and nano- scale material traces behind in the dyes, chemicals, coatings, and etched materials we use everyday without thinking of these things as archaeological.

[Image: Nanostructures made by German company Nanoscribe, used only for the purpose of illustration.]

If the fundamental assumption of SETI is that aliens have been communicating with each other through radio transmissions because humans used to heavily rely upon that same technology, then why not also assume that aliens are, say, manufacturing graphene sheets, 3D-printing on the nano-scale, or, for that matter, weaving computational textiles with synthetic-diamond nanowires?

(An unrelated post that is nevertheless interesting to think about in this context: Space Grain.)

PoMo- Mytho- Geo-

[Image: “Model of an Earth Fastener on the Delphi Fault (Temple of Apollo)” (2019) by Kylie White; photo courtesy Moskowitz Bayse.]

Artist Kylie White has two new pieces up in a group show here in Los Angeles, called Grammars of Creation, on display at Moskowitz Bayse till March 16th, which I will return to in a second.

White had a great solo show at the same gallery almost exactly a year ago, featuring a series of geological faults modeled in richly veined, colored marble Most also incorporated brass details, acting as so-called “Earth fasteners.”

[Images: From Six Significant Landscapes by Kylie White; photos courtesy Moskowitz Bayse.]

Gallery text explained at the time that White’s works “are at once sculptures, scale models, geologic diagrams, and proposals; each depicts an active fault line, a place of displaced terrain due to tectonic movement.”

The “proposal” in each work, of course, would be the fasteners: metal implants of a sort meant to span the rift of an open fault.

[Image: “Model of Earth Fastener on a Transform Fault; 1”=10” (2017) by Kylie White; note that this piece was not featured in Six Significant Landscapes. Photo courtesy Moskowitz Bayse.]

White’s fasteners seemed to suggest at least two things simultaneously: that perhaps we could fix the Earth’s surface in place, if only we had the means to stop faults from breaking open, but also that human interventions such as these, in otherwise colossal planetary landscapes, would be trivial at best, more sculptural than scientific, just temporary installations not permanent features of a changing continent.

[Image: From Six Significant Landscapes by Kylie White; photo courtesy Moskowitz Bayse.]

As I struggled to explain to my friends, however, while describing White’s work, the visual effect was strangely postmodern, almost tongue-in-cheek, as if her sculptures—all green marble blocks and inlaid brass—could have passed for avant-garde luxury furniture items from the 1980s (and, to be clear, I mean this in a good way: imagine scientific models masquerading as luxury goods).

[Images: Details from Six Significant Landscapes by Kylie White; photos by BLDGBLOG.]

All of which means I sort of laughed when I saw these more recent works that seem to take this postmodern aesthetic to a new height, complete with two fault models mounted atop faux-Greek columns.

[Image: “Model of an Earth Fastener on the Hierapolis Fault (Plutonion)” (2019) by Kylie White; photo courtesy Moskowitz Bayse.]

It’s like plate tectonics meets Learning From Las Vegas, by way of Greek mythology.

Because the columns are also a fitting reference to the pieces’ own subject matter: one, seen at the top of this post, is called “Model of an Earth Fastener on the Delphi Fault (Temple of Apollo)” and the other, immediately above, is “Model of an Earth Fastener on the Hierapolis Fault (Plutonion).” They perhaps suggest an entirely new approach to natural history museum displays—boldly gridded rooms filled with heroic blocks of the Earth’s surface, bathed in neon. Pomotectonics.

In any case, more information about the show is available at Moskowitz Bayse. It closes on March 16th, 2020, although White apparently has another, currently untitled solo show coming up in 2021.

A World Where Things Only Almost Meet

[Image: California, via Google Maps.]

I was interested to read last month that “millions of cul-de-sacs [sic] and dead-ends have proliferated in street networks worldwide,” less because of this observation’s intended take-away—which is that neighborhoods around the world are becoming less connected and, thus, less pedestrian-friendly—and more because it sounds like geographers have discovered some sort of short-circuit in the matrix.

Our networks are hitting edges, artificially terminating before their time, leading back on themselves, the very neighborhoods in which we live now recursive and going nowhere, spatial design bugs, caught in loops.

[Image: Florida, via Google Maps.]

Taken out of context, it suggests the beginning of a new Paul Auster novel, or perhaps something more Pynchon-esque: a dystopian satire in which a Commissioner of Dead Ends has been hired to figure out why the streets of the world have gone haywire.

No one understands why the weave is sewing closed, a warp out of shape with its weft.

[Image: Ohio, via Google Maps.]

Recall that great line from Umberto Eco’s novel The Name of the Rose: “How beautiful the world would be if there were a procedure for moving through labyrinths.” Only, here, it’s some lonely postal worker—or a geography Ph.D. driven mad by student debt—out mapping the frayed edges of the world, wearily noting every new dead-end and cul-de-sac in a gridded notebook, diagramming loops, sketching labyrinths and mazes, driving empty streets all day on a quest for something undefinable, some answer to why the world’s patterns have gone so wrong. A self-diverging world, where things only almost meet.

Forest Accumulator

Ten years ago, this would have been a speculative design project by Sascha Pohflepp: “hyper-accumulating” plants are being used to concentrate, and thus “mine,” valuable metals from soil.

[Image: Nickel-rich sap; photo by Antony van der Ent, courtesy New York Times.]

“With roots that act practically like magnets, these organisms—about 700 are known—flourish in metal-rich soils that make hundreds of thousands of other plant species flee or die,” the New York Times reported last week. “Slicing open one of these trees or running the leaves of its bush cousin through a peanut press produces a sap that oozes a neon blue-green. This ‘juice’ is actually one-quarter nickel, far more concentrated than the ore feeding the world’s nickel smelters.”

A while back, I went on a road-trip with Edible Geography to visit some maple syrup farms north of where we lived at the time, in New York City. The woods all around us were tubed together in a huge, tree-spanning network—“forest hydraulics,” as Edible Geography phrased it at the time—as the trees’ valuable liquid slowly flowed toward a pumping station in the center of the forest.

It was part labyrinth, part spiderweb, a kind of semi-automated tree-machine at odds with the image of nature with which most maple syrup is sold.

[Images: Photos by BLDGBLOG.]

Imagining a similar landscape, but one designed as a kind of botanical mine—a forest accumulator, metallurgical druidry—is incredible.

And it’s not even a modern idea, as the New York Times points out. For all its apparent, 21st-century sci-fi, the idea of harvesting metal from plants is at least half a millennium old: “The father of modern mineral smelting, Georgius Agricola, saw this potential 500 years ago. He smelted plants in his free time. If you knew what to look for in a leaf, he wrote in the 16th century, you could deduce which metals lay in the ground below.”

This brings to mind an older post here about detection landscapes, or landscapes—yards, meadows, gardens, forests—deliberately planted with species that can indicate what is in the soil beneath them.

In the specific case of that post, this had archaeological value, allowing researchers to find abandoned Viking settlements in Greenland based on slight chemical changes that have affected which plants are able to thrive. Certain patches of flower, for example, act as archaeological indicator species, marking the locations of lost settlements.

In any case, my point is simply that vegetation can be read, or treated as a sign to be interpreted, whether by indicating the presence of archaeological ruins or by revealing the potential market-value of a site’s subterranean metal content.

Indeed, we read, “This vegetation could be the world’s most efficient, solar-powered mineral smelters,” with “the additional value of enabling areas with toxic soils to be made productive. Smallholding farmers could grow on metal-rich soils, and mining companies might use these plants to clean up their former mines and waste and even collect some revenue.” That is, you could filter and clean contaminated soils by drawing heavy-metal pollutants out of the ground, producing saps that are later harvested.

Fast-forward ten years: it’s 2030 and landscape architecture studios around the world are filled with speculative metal-harvesting plant designs—contaminated landscapes laced with gardens of hardy, sap-producing trees—even as industrial behemoths, like Rio Tinto and Barrick Gold, are breeding proprietary tree species in top-secret labs, genetically modifying them to maximize metal uptake.

Weird saps accumulate in iridescent lagoons. Autumn leaves glint, literally metallic, in the sun. Tiny metal capillaries weave up the trunks of black-wooded trees, in filigrees of gold and silver. The occasional forest fire smells not of smoke, but of copper and tin. Reclaimed timber, with knots and veins partially metallized, is used as luxury flooring in suburban homes.

Read more at the New York Times.

(Thanks to Wayne Chambliss for the tip!)

Tone Fields Larger Than Stars

[Image: From “Probing Cosmic-Ray Transport with Radio Synchrotron Harps in the Galactic Center,” by Timon Thomas, Christoph Pfrommer, and Torsten Enßlin.]

The above image, as described by Susanna Kohler over at AAS Nova, depicts an ultra-large-scale magnetic “harp” near the center of our galaxy, emitting radio waves. The black lines apparently “span several light-years.”

As Kohler writes, where the parenthetical comments are her own, “a team of scientists argues that this cosmic music is caused by a massive star or a pulsar (a magnetized neutron star) plunging through an ordered magnetic field in the galactic center. As the star crosses (moving upward, in the image above) bundles of field lines, it discharges high-energy cosmic rays that travel in either direction along the bundles, emitting radio waves.”

It’s a kind of cosmic theremin—an instrument where the “musician controls volume and pitch using her hands to interfere with electromagnetic fields generated by the device”—a huge and ancient instrument playing itself in space.

Dimming to Explode

[Image: Betelgeuse, before dimming; photo by ESO, M. Montargès et al, via NASA.]

There are many interesting things about the dimming of Betelgeuse, a giant star in the constellation of Orion’s belt—perhaps a sign that the star is on the verge of exploding in a giant supernova—including the fact that I remember talking about this very scenario in a poetry workshop more than two decades ago. Here we are, still waiting for that light.

[Image: Betelgeuse, during dimming; photo by ESO, M. Montargès et al, via NASA.]

Betelgeuse, of course, is more than 700 lightyears from Earth, which means that it could very well have exploded centuries ago—it could, technically speaking, not even be there anymore, and wasn’t there for your parents or their parents—but the light from that catastrophe simply hasn’t reached Earth. We are always out of synch with the stars we think we’re seeing, unwitting recipients of dead news from above.

Delayed explosions, stars that are no longer there, constellations made of ghosts: the death–or not—of Betelgeuse is the metaphor that gives on giving, as evidenced by the fact that, even in my own lifetime, the topic has come up once again.

But what’s also so interesting about this sort of news is its juxtaposition between human timescales and astral ones, or human awareness colliding with cosmic time more generally: the implication that the universe is capable of extraordinary events that, in the long-term scheme of things, are actually extraordinarily common, but, from within the limits of a human lifetime, even the lifetime of an entire animal species, appear so rare as perhaps never to be encountered. To never be witnessed or even thought possible. There are things that happen only every 100 million years, every billion years, yet here we are right in the middle of it, unaware of strange gravitational inversions or churning, stroboscopic tides of light, of impossible stars and energy forms stranger than all mythology. Black chemistries in space, awaiting catalysis.

There could be physical processes as regular as clockwork pinging off like fireworks—constant, dead rhythms pulsing through the cosmos every two billion years—but our species will never see, hear, or know, because we simply never overlap.

We inhabit the same universe but not the same time.

Fail We May, Sail We Must

I’ve been listening to old sets by Andrew Weatherall all day, mostly from his long-running show on NTS, Music’s Not For Everyone. Like a million other people, I’m still shocked by news of his death.

Weatherall’s taste in music was idiosyncratic, in the best possible sense, animated by something much larger than—and outside—the music, as evidenced by his own introductions to his show. “Greetings, sisters and brothers,” Weatherall usually began. “Welcome to the temple of gnostic sonics.” From that moment on, the bass lines were heavy, the beats repetitive, the mood as high as his own cannabinoid proclivities.

He had at least two famous tattoos: “Fail We May,” one forearm said. “Sail We Must,” replied the other. And we must.

I never even met the guy, but—tired-looking, grey-haired, unbothered—Weatherall has left the world. Here are at least 140 hours’ worth of his sets, dating back to 2014.

The Deep

[Image: Binnewater Kilns, photo by BLDGBLOG.]

While I was over in New York State last fall, reporting both the “witch houses” piece for The New Yorker and the Middletown High School piece for The Guardian, I stopped off in the town of Rosendale, enticed there by several things I noticed on Google Maps.

[Image: The Rosendale Trestle, photo by BLDGBLOG.]

First was what turned out to be a satirical reference to something called the Geo Refrigeration Crevice, which, even on its own, sounded worth a side-trip. But, in the exact same area, there were also photos of an incredible-looking railway bridge converted to a hiking path that I wanted to walk across; there were these gorgeous, ruined kilns built into the hillside; and there were supposedly huge caves.

How on Earth could I drive past all that without stopping?

[Image: Caves everywhere! Photos by BLDGBLOG.]

Being—perhaps to my Instagram followers’ frustration—an avid hiker, I spent far more time there than I should have, mostly looking down into jagged crevasses that extended past the roots of trees, carpeted in fallen leaves, often hidden beneath great, shipwrecked jumbles of boulders slick with the waters of temporary streams.

I crossed the bridge and was ready to hit the road again, when I saw another site of interest on the map. I decided to walk all the way down and around to something called the Widow Jane Mine.

Having visited many mines in my life, I was expecting something like a small arched hole in the side of a hill, probably guarded with a locked gate. Instead, hiking into the woods past some sort of private home/closed mining museum, the ground still damp from rain, I found myself stunned by the unexpected appearance of these huge, moaning, jaw-like holes blasted into the Earth.

[Image: An entrance to the Widow Jane Mine; photo by BLDGBLOG.]

I walked inside and immediately saw the space was huge: a massive artificial cavern extending far back into the hillside. Excuse my terribly lit iPhone photos here, but these images should give you at least a cursory sense of the mine’s scale.

[Image: Inside the Widow Jane Mine; photos by BLDGBLOG.]

Several things gradually became clear as my eyes adjusted to the darkness.

One, I was totally alone in there and had no artificial illumination beyond my phone, whose light was useless. Two, a great deal of the mine was flooded, meaning that the true extent of its subterranean workings was impossible to gauge; I began fantasizing about returning someday with a canoe and seeing how far back it all really goes.

[Image: Flooding inside the Widow Jane Mine; photo by BLDGBLOG.]

Three, there were plastic lawn chairs everywhere. And they were facing the water.

While the actual explanation for this would later turn out to be both entirely sensible and somewhat anticlimactic—the mine, it turns out, is occasionally used as a performance venue for unusual concerts and events—it was impossible not to fall into a more Lovecraftian fantasy, of people coming here to sit together in the darkness, waiting patiently for something to emerge from the smooth black waters of a flooded mine, perhaps something they themselves have invited to the surface…

[Image: Lawn chairs facing the black waters of a flooded mine; photo by BLDGBLOG.]

In any case, at that point I couldn’t be stopped. While trying to figure out where in the world I had left my rental car, I noticed something else in Google’s satellite view of the area—some sort of abandoned factory complex in the woods—so I headed out to find it.

On the way there, still totally alone and not hiking past a single other person, there was some sort of Blair Witch house set back in the trees, collapsing under vegetation and water damage, with black yawning windows and graffiti everywhere. I believe it is this structure in the satellite pic.

[Image: A creepy, ruined house in the woods, photo by BLDGBLOG.]

Onward I continued, walking till I made it, finally, to this sprawling cement plant facility of some sort just standing there in a clearing.

[Image: Cement world; photos by BLDGBLOG.]

I wandered into the silos, looking at other people’s graffiti…

[Image: “Born to Die”—it’s hard to argue with that, although when I texted this photo to a friend he thought it said “Born to Pie,” which I suppose is even better. Photo by BLDGBLOG.]

…before continuing on again to find my car.

Then, though, one more crazy thing popped up, sort of hidden behind those kilns in the opening photo of this post.

There was a door in the middle of the forest! With a surveillance camera!

[Image: Photos by BLDGBLOG.]

It turns out this door leads down into the massive document-storage caverns of Iron Mountain located nearby, a company whose subterranean archive fever was documented in The New Yorker several years ago (albeit referring to a slightly different location of the firm). I would guess that this is the approximate location of that door.

This was confirmed for me by a man sitting alone in a public works truck back at the Binnewater Kilns parking lot, near my rental car. He was smoking a cigar and listening to the radio with his window rolled down when I walked up to the side of his truck and said, “Hey, man, what’s that door in the woods?”

Geometries of Sovereignty

[Image: “Minimal Republic nº3, Area: 100 m², Border: square, 10m side, defined with rope tied to pickaxes around a square of crushed rye, Population: 1 inhabitant, Location: 41.298691º, -3.400101º, Start: July 30, 2015, 19:15, End: July 31, 2015, 11:38,” from Minimal Republics by Rubén Martín de Lucas, via LensCulture.]

Minimal Republics is an interesting and wonderfully titled project by artist Rubén Martín de Lucas. As Sophie Wright explains in a feature for LensCulture, each “republic” follows the same set of basic instructions: “appropriate 100 square metres of space, outline a border, and inhabit it for no more than 24 hours. From parking lots to empty agricultural crops, anonymous segments of land are transformed by these actions into what the artist describes as ‘ephemeral micro-states.’”

These minimal republics are exactly that, in other words, just geometric forms marked in some fashion on the surface of the Earth, temporarily patrolled and inhabited by a lone individual, a series of micronations that then disappear from history.

(This also raises the question of what an archaeology of performance art might look like—whether projects such as this leave permanent historical traces in the landscape. Will the location of a Martín de Lucas republic ever be archaeologically discernible in the future? If so, will whatever once happened there make any spatial or political sense?)

[Image: “Minimal Republic nº2, Area: 100 m², Population: 1 inhabitant, Border: equilateral triangle, side 15.19 m made of wooden slats assembled, Location: 40.039637º, -5.1146942º, Start: July 23, 2015, 12:21, End: July 23, 2015, 21:48,” from Minimal Republics by Rubén Martín de Lucas, via LensCulture.]

Minimal Republics falls somewhere between theatrical performance, video installation, landscape photography, and instructional art, suggesting a kind of pop-up sovereignty available to all, given sufficient fidelity to a set of artistic-political specifications.

Like a territorial algorithm or even like a magic spell, the project promises that, if only you can follow these three simple steps, remaining inside your sovereign sigil, new political worlds can be conjured into ephemeral life.

[Image: “Minimal Republic nº8, Area: 100 m2, Border: circle of 5.64 m radius of stacked stubble, Population: 1 inhabitant, Location: 41.4152292, -3.3632866, Start: September 8, 2017, 18:41, End: September 9, 2017, 18:40,” from Minimal Republics by Rubén Martín de Lucas, via LensCulture.]

Of course, Wright is also quick to emphasize that the project’s sense of the absurd is very deliberate: “Searching for locations with little appeal or resources, these ‘minimal republics’ are unlikely spots for a new nation, amping up the nonsensical gesture of Martín de Lucas’ temporary occupation.”

There are many more examples from the project over at LensCulture, as well as a longer write-up.

(Related: “The Lonely Planet Guide to Micronations: An Interview with Simon Sellars.”)

Void Shaft Electricity

[Image: An engraving of mining, from Diderot’s Encyclopedia.]

A Scottish firm called Gravitricity wants to turn abandoned mine shafts into gravity-driven, underground electrical batteries. Power could be generated and stored, the Guardian reported back in late 2019, “by hoisting and dropping 12,000-ton weights—half the weight of the Statue of Liberty—down disused mine shafts.”

By timing these drops with regional energy demand, Gravitricity’s repurposed mines could act as “breakthrough underground energy-storage systems,” a company spokesperson explains in a video hosted on their site.

“Gravitricity said its system effectively stores energy by using electric winches to hoist the weights to the top of the shaft when there is plenty of renewable energy available, then dropping the weights hundreds of meters down vertical shafts to generate electricity when needed,” the Guardian continues.

[Image: From the Gravitricity website.]

In Subterranea: The Magazine for Subterranea Britannica, where I initially read about this plan, some of the proposal’s inherent design limitations are made clear. “What would be required for the Gravitricity scheme,” SubBrit suggests, “would be very deep, wide, and perhaps brick-lined shafts clear of ladderways, air ducts, cables and the like. On what sort of surface the weights might land, time and time again, is another consideration.”

Of course, this suggests that such shafts could also be deliberately designed and excavated as purpose-built battery-voids stretching down hundreds—thousands—of meters into the Earth, a not-impossible architectural undertaking. Repurposed domestic wells, using smaller weights, could also potentially work for single-home electrical generation, etc. etc.

So here’s to a new generation of proposals for how to perfect such a scheme, proposals that should be awarded bonus points if the resulting gigantic underground cylinders might also function as seismic invisibility cloaks (or “huge arrays of precisely drilled holes and trenches in the ground”).