Panopticops

blade[Image: Flying with the LAPD Air Support Division; Instagram by BLDGBLOG].

Over the past three years, I’ve gone on multiple flights with the LAPD Air Support Division, during both the day and night; my goal was to understand how police see the city from above.

freeway-webside-web[Image: Freeways and escape routes; Instagrams by BLDGBLOG].

Does the aerial view afford new insights into how distant neighborhoods are connected, for example, or how criminals might attempt to hide—or flee—from police oversight? Where are these other, illicit routes and refuges?

More importantly, are they temporary accidents of criminal behavior and urban geography, or are they much deeper flaws and vulnerabilities hidden in the city’s very design?

above-webgotaltitude-web[Images: Instagrams by BLDGBLOG].

Aerial patrols seems to promise a ubiquitous, and near-omniscient, amplification of police vision, even as the fabric of the city itself is put to alternative use by the activities of criminals.

I documented these flights through hundreds of photographs—many of which can be seen here—as well as in my forthcoming book, A Burglar’s Guide to the City.

However, an excerpt of that book has also been adapted for this weekend’s New York Times Magazine, including a look at Thomas More’s Utopia in the context of the LAPD, the navigational “rules of four,” and a look at the array of technical devices installed aboard each police helicopter.

screen-webdashboard-web[Images: Inside the airship; Instagrams by BLDGBLOG].

The “rules of four,” for example, as I write in the piece, are “guidelines [that] fall somewhere between a rule of thumb and an algorithm, and they allow for nearly instantaneous yet accurate aerial navigation.”

“The way the parcels work in the city of Los Angeles,” [LAPD Chief Tactical Flight Officer Cole Burdette explained to me], “is that Main Street and First Street are the hub of the city.” The street numbers radiate outward — by quadrant, east, west, north, south — with blocks advancing by hundreds (the 3800 block below 38th Street) and building numbers advancing by fours (3804, 3808, 3812, etc.). The rest is arithmetic.
(…)
With the rules of four, an otherwise intimidating and uncontrollable knot of streets takes on newfound clarity. It is no coincidence that the Los Angeles Police Department built its main headquarters at the center of it all, at the intersection of First and Main. It placed the department at the numerological heart of the metropolis, the zero point from which everything else emanates.

What fascinates me through all of this is how the city can be used as a tool of police authority, a seemingly endless crystalline grid of numbers and addresses continually re-scanned from above by helicopter—

binocs-webbinoculars-webshoulder-web[Image: Watchers; photo by BLDGBLOG].

—yet, at the same time, the city can also be manipulated from below, against those same figures of aerial power, becoming an instrument of criminal evasion and spatial camouflage.

matrix-web[Image: Night flight across the grid; Instagram by BLDGBLOG].

The very notion of the “getaway route” is revealing here for what it implies about a city’s secondary use as a means of escape, offering hidden lines of flight from figures of authority.

In the book, I explore this a bit more through, among other things, the work of Grégoire Chamayou, including his research into the history of manhunts and his brief look at the speculative re-design of Paris as a kind of immersive police catalog in which “every move will be recorded.”

subdivision-websuburbs-web[Image: Over Porter Ranch and the San Fernando Valley; photos by BLDGBLOG].

Paris, Chamayou writes, “was to be divided into distinct districts, each receiving a letter, and each being subdivided into smaller sub-districts.”

In each sub-district each street had accordingly to receive a specific name. On each street, each house had to receive a number, engraved on the front house—which was not the case at the time. Each floor of each building was also to have a number engraved on the wall. On each floor, each door should be identified with a letter. Every horse car should also bear a number plate. In short, the whole city was to be reorganized according to the principles of a rationalized addressing system.

In that context, the Air Support Division’s “rules of four” as a police-navigation strategy take on a particularly interesting nuance—as do hypothetical means of resistance to police power through the deliberate complication of local addressing systems.

mapping-webbanking-webpanopticops-web[Images: Moving maps and binoculars over L.A.; Instagrams by BLDGBLOG].

The book excerpt in the Times also briefly picks up on some themes elaborated in an article I wrote for Cabinet Magazine a few years ago, discussing how the infrastructure of Los Angeles itself inadvertently permits certain classes of criminal activity.

turning-web[Image: Night flying; photo by BLDGBLOG].

The most obvious example of this unintended side-effect of transportation planning is the so-called “stop-and-rob.” From The New York Times Magazine:

The construction of the city’s freeway system in the 1960s helped to instigate a later spike in bank-crime activity by offering easy getaways from financial institutions constructed at the confluence of on-ramps and offramps. This is a convenient location for busy commuters—but also for prospective bandits, who can pull off the freeway, rob a bank and get back on the freeway practically before the police have been alerted. The maneuver became so common in the 1990s that the Los Angeles police have a name for it: a “stop-and-rob.”

In any case, the book obviously elaborates on these themes in much greater length—and it comes out next week, so please consider pre-ordering a copy—but The New York Times Magazine excerpt is a great place to start.

points-web[Image: Somewhere over the San Fernando Valley; Instagram by BLDGBLOG].

Meanwhile, if you yourself are planning any illicit activities, as an added bonus the article includes insights from Air Support Division pilots and tactical flight officers on the limitations of their own surveillance techniques, such as how the streets around Los Angeles International Airport have become a popular hiding spot for criminals fleeing police helicopters by car and some especially unlikely tactics used to evade thermal detection by the LAPD’s Forward-Looking Infrared or FLIR cameras.

When in doubt—although this is not mentioned in the article—drive into the fog, where the helicopters can’t follow you.

horizon-web[Image: Urban horizon lines; Instagram by BLDGBLOG].

For now, here are a bunch of photos, including many Instagrams, taken from July 2013 to March 2016, including night flights in January 2014 and March 2016—

cockpit-webflying-webhollywood-webmorecityhall-webnighflight-webtennis-webbanktower-webusbank-webnickersonnight-webspot-web[Images: Night from above; photos & Instagrams by BLDGBLOG].

—as well as day and early evening flights taken in July 2013 and March 2016.

nickerson-webwattstowers-webgrid-webplane-web[Images: Note the shot of Watts Towers; Instagrams by BLDGBLOG].

Finally, a chunk of non-Instagram shots, in case those colored filters are making your eyes cross over.

jiujitsu-webcops-webgunsdrawn-webtfo-webLAKings-weblooking-web[Images: Photos by BLDGBLOG, many featuring a home barricade call in Pacoima].

Check out the article—and let me know what you think of the book, once it’s published.

sunset-web[Image: Sunset approaching downtown L.A.; cropped Instagram by BLDGBLOG].

“Sometimes the house you come out of isn’t the same one you went into”

CeL5zQKWwAAIyl8.jpg-large[Images: From @strangethink23].

The recently erased and rebooted Twitter account for Strangethink@strangethink23—has been posting some really interesting images and GIFs over the past three weeks, exploring the procedural generation of architectural interiors.

The most recent theme/obsession seems to be the difficulty—and perverse joy—of adding staircases between levels in an “infinite non-euclidean house,” in their words, or an architecture of “infinitely generated nesting structures.”

The results are ostensibly only relevant if you’re a game developer, but they’re actually well worth scrolling through anyway, as they’re also part koan, part Borgesian fever-dream. The images and related tweets discuss things like “a bug where ghostly shells of floors can be left over from previous generations,” or the idea that “every inside is a new outside.”

CeQz1C0WAAEb15C.jpg-large[Images: From @strangethink23].

Sometimes the house you come out of isn’t the same one you went into. It’s okay though,” we read. Or: “Each generated house contains up to 8 other houses and each of those contains up to 8 houses and each of those…” “What’s inside that building? MORE BUILDINGS.”

Indeed, there is a running sub-theme of “big buildings inside small buildings,” hidden infinities tucked away behind the next doorframe or at the bottom of the next soon-to-appear stair.

My interest here is less in the actual aesthetics of the buildings—with their technicolor cantilevers and their relentlessly rectilinear rooms and balconies—but more in the sheer poetics of procedural generation itself: the dreamlike rules and subroutines of rooms triggering other rooms, of algorithms lying in wait before stuttering out a new, far bigger building inside the building you’re already in.

Check it all out now, before their Twitter feed is erased and restarted once again.

(Via @jimrossignol. Earlier on BLDGBLOG: Procedural Brutalism and British Countryside Generator).

A Burglar’s Guide to the City

burglars
For the past several years, I’ve been writing a book about the relationship between burglary and architecture. Burglary, as it happens, requires architecture: it is a spatial crime. Without buildings, burglary, in its current legal form, could not exist. Committing it requires an inside and an outside; it’s impossible without boundaries, thresholds, windows, and walls. In fact, one needn’t steal anything at all to be a burglar. In a sense, as a crime, it is part of the built environment; the design of any structure always implies a way to break into it.

You can see burglary’s architectural connections anywhere. Watch nearly any heist film, for example, and at some point there will be an architectural discussion: inevitably, the characters will point at floor plans or lean in close to study maps, arguing over how to get from one room to another, whether or not two buildings might actually be connected, or how otherwise separate spaces and structures—sometimes whole neighborhoods—might be secretly knit together. Seen this way, heists are the most architectural genre of all.

BurglarEntersHouse[Image: “How The Burglar Gets Into Your House” (1903), via The Saint Paul Globe].

When a burglary is committed in the real world, you often see stunned business owners stammering to morning TV crews about how strange the burglars’ method of entry was. They came in through the walls or jumped down through a hole in the ceiling—or crawled in through a drop-off chute—rather than going through the front door as the rest of us would, never using buildings the way they’re supposed to be used.

This notion—that burglary, at heart, is an architectural crime—serves as the core of my new book. It comes out in less than a month, on April 5th, from FSG. It’s called A Burglar’s Guide to the City.

I’m strangely thrilled to see it’s been categorized as “Architecture/True Crime.”

Burglars-FinalCover[Image: The complete front/back cover for A Burglar’s Guide to the City, designed by Nayon Cho].

Researching A Burglar’s Guide to the City has been a fascinating process—not to mention an incredible experience. It took me up into the sky over Los Angeles with the LAPD Air Support Division to learn how police see the city, out to visit a lock-picking group in northwest Chicago to pop open some padlocks and understand the limitations of physical security, and into the heavily fortified modular “panic rooms” designed by a retired New Jersey cop.

I spoke with a Toronto burglar who learned to use his city’s fire code as a targeting mechanism for future burglaries; I talked to the woman who arrested a kind of live-in burglar nicknamed “Roofman” who, incredibly, built a fake apartment for himself inside the walls of a Toys “R” Us; and I met the retired FBI Special Agent once tasked with tracking down a crew of subterranean bank bandits who pulled off a still-unsolved bank heist in 1986 Los Angeles, involving weeks of tunneling and a detailed knowledge of the the city’s sewer system. I spoke with one of the originators of the UK’s surreal “capture house” program, where entire fake apartments are kitted out and run by the police to trap—or capture—specific burglars, and I even visited the grave of a 19th-century super-burglar who used his training as an architect to lead a crew responsible for an astonishing 80% of all U.S. bank robberies at the time.

lapd[Image: Flying with the LAPD Air Support Division; Instagram by BLDGBLOG].

The book includes tunnel jobs from ancient Rome, a survey of door-breaching tools, an interview with architect Bernard Tschumi about crime and the city, some thoughts on Die Hard, even tips for the ultimate getaway from a reformed bank robber in California, and on and on and on.

In any case, I’m genuinely excited for the Burglar’s Guide to be out in the world. I can’t wait to discuss it with readers, so please check it out if you get a chance.

Meanwhile, there will be a short book tour this April and May. Keep an eye on burglarsguide.com for more information as it develops, but, for the time being, if you’re anywhere near New York, Boston, Chicago, Los Angeles, San Francisco, Portland, Seattle, or Washington D.C., save the dates to come by and say hello.

Mossman_Invite_B_Web

The first event will be hosted by the incredible John M. Mossman Lock Collection at the General Society of Mechanics and Tradesmen of the City of New York on Tuesday, April 5, with beer provided by my friends at Sixpoint Brewery and books for sale courtesy of The Strand Book Store. Even better, Radiolab’s Robert Krulwich will be leading a live conversation about the book—and the event itself is free, although you must RSVP.

I could go on at great length—and undoubtedly will, in the weeks to come—but, for now, consider pre-ordering a copy of the book. Thanks!

Mars Monuments and “First Landing Sites”

mars[Image: An incredible shot of Mt. Sharp on Mars, via NASA].

Science writer Lee Billings has an interesting new article up at Scientific American about the quest to identify future landing sites on Mars.

Having recently attended an event in Houston dedicated to the topic of how humans might colonize the Red Planet—and, more specifically, where exactly they will land—Billings describes scenes that seem to resemble a tabletop role-playing game crossed with a good old-fashioned land grab:

In the sunlit rotunda outside the Lunar and Planetary Institute’s auditorium they had placed permanent markers and two glossy, oversize maps of Mars on foldout tables. Each participant autographed the maps, as if a delegate signing an interplanetary Declaration of Independence, usually marking the site where he or she hoped humans would go first. Before long both maps accumulated thick clusters of signatures marking 45 potential “Exploration Zones,” or EZs. Each EZ was a circle 200 kilometers wide, equaling an area nearly 20 times larger than the sprawling city of Houston.

These “Exploration Zones” marked target sites of potential human settlement and exploration—as well as, by implication, others places where humans might never go at all. “Among the signatures scattered on the map,” Billings writes, “there were voids conspicuously light on scrawls—places where no human would tread anytime soon, if ever.”

aramchaos[Image: A Martian basin called “Aram Chaos,” NASA/JPL-Caltech/Arizona State University; via Scientific American].

While this has the potential to remain entirely abstract—determining where humans may or may not someday settle on a world they may or may not ever even visit—there are some moments of evocative specificity.

Those include one participant’s vision of future human geologists chipping and scraping away at the walls of a colossal Martian landform called Valles Marineris, revealing “interior layer deposits, ancient bedrock, ancient lake deposits, sand dunes, landslides,” and uncovering traces of what Billings calls “a former, warmer, wetter world, and perhaps even learn[ing] whether anything had ever lived there.”

In any case, there are volcanologists and robots, “exotic locales” and bombs for mining ice, the ethical question of “Planetary Protection” and the limits of terrestrial law; it’s a fascinating look at conversations occurring today that might yet prove to be of great geographic significance for having determined, decades in advance, which landscapes will someday become intensely familiar to human settlers, on a planet that, for now, remains seemingly just out of reach.

Briefly, I’m also reminded of a paper presented a number of years back by Australian student Trevor Rodwell, called “Messages for the Future: The Concept for a First Human Landing Marker on Mars.” Although I don’t actually agree with Rodwell’s approach—he more or less outlines a digital time capsule that would remind future Martian settlers of Earthly life—I nonetheless find his idea of a “First Human Landing Monument” incredibly interesting, and suitably grandiose in terms of the workshop Billings documents.

How should we—if at all—mark a site that functions as a kind of interplanetary Plymouth Rock, and, in retrospect, how will conversations such as the ones Billings writes about be seen by future settlers?

Perhaps another way to put this is that we are already building an archive for the prehistory of humans on Mars, even if their departure for that planet has yet to occur.

_applyChinaLocationShift

shanghaishift[Image: The same point in Shanghai, shifted between its map and satellite view; via Google Maps].

The slippage between map and territory is made unsettlingly clear by a mandatory geographic offset introduced into digital cartography products operating in China.

Variously known as “_applyChinaLocationShift,” eviltransform, the “China GPS Offset Problem,” and, most interestingly, as “Mars Coordinates,” this algorithmic shifting of GPS coordinates is related to China’s official mapping and survey rules, devised for national and economic security.

I’ve written much more about this in a new article for Travel + Leisure, where everything from trap streets to Jorge Luis Borges gets involved, as well as questions of technology, international borders, and geopolitics. Check it out, and let me know if you’ve had any experience with the issue yourself.

(Thanks to @0xdeadbabe for the tip!)

The Disease Reservoirs of the Future

flood[Image: Flooding in Brooklyn during Hurricane Sandy; Instagram by BLDGBLOG].

Before heading out the other night to see a panel on pandemic diseases moderated by Sonia Shah—author of the interesting new book Pandemic: Tracking Contagions, from Cholera to Ebola and Beyond—I read an otherwise unrelated article about the current rate of sea level rise.

According to a new study, the New York Times explains, sea levels are “rising faster than at any point in 28 centuries, with the rate of increase growing sharply over the past century.” Needless to say, this is having—and will continue to have—extraordinary landscape effects.

Rising sea levels are already “straining life in many towns,” the New York Times continues, “by killing lawns and trees, blocking neighborhood streets and clogging storm drains, polluting supplies of freshwater and sometimes stranding entire island communities for hours by overtopping the roads that tie them to the mainland.”

And true sea level rise has barely started.

8159621140_f891a54884_bFlooded L-train tunnel following Hurricane Sandy; photo courtesy MTA].

Recall, for example, the Guardian’s recent depiction of Miami as a city at war with the sea, as ocean water now surges into the streets from below, assaulting the surface through backed-up storm sewers.

Tidal surges are turned into walls of seawater that batter Miami Beach’s west coast and sweep into the resort’s storm drains, reversing the flow of water that normally comes down from the streets above. Instead seawater floods up into the gutters of Alton Road, the first main thoroughfare on the western side of Miami Beach, and pours into the street. Then the water surges across the rest of the island.
The effect is calamitous. Shops and houses are inundated; city life is paralysed; cars are ruined by the corrosive seawater that immerses them. During one recent high spring tide, laundromat owner Eliseo Toussaint watched as slimy green saltwater bubbled up from the gutters. It rapidly filled the street and then blocked his front door. “This never used to happen,” Toussaint told the New York Times. “I’ve owned this place eight years and now it’s all the time.”

It’s worth pointing out, of course, that Michael Grunwald, author of the excellent book The Swamp: The Everglades, Florida, and the Politics of Paradise—a Cadillac Desert for South Florida—rebutted most of that article’s more salacious points.

“I’m sorry to spoil the climate porn,” Grunwald wrote for Time, “but while the periodic puddles in my Whole Foods parking lot are harbingers of a potentially catastrophic future, they are not currently catastrophic. They are annoying. And so is this kind of yellow climate journalism.”

However, Elizabeth Kolbert recently picked up the baton in a great and convincing piece for The New Yorker. Kolbert rode around the city, speaking with geologists and water managers, visiting neighborhoods already experiencing the landscape-futures of climate change. “We’d come to a neighborhood,” she writes, “of multimillion-dollar homes where the water was creeping under the security gates and up the driveways. Porsches and Mercedeses sat flooded up to their chassis.”

Tomorrow’s coastal landscape, today.

413595765_b8f3bb69e3_z[Image: Flooding in New York State; photo by Jonathan LaRocca/Creative Commons].

In any case, continue this trend for a century, two centuries, three centuries, and coastal cities such as Miami—and New York and Shanghai and Sydney and Lagos and Rio—are threatened not with Grunwald’s annoyance but with extinction. “Experts say the situation would then grow far worse in the 22nd century and beyond,” the New York Times points out, “likely requiring the abandonment of many coastal cities.”

None of this is news—even here on BLDGBLOG, we’ve been looking at the flooded cities of a climate-changed future since nearly day one—but it was interesting to consider this vision of a drowned world while listening to Sonia Shah and her panelists discuss known reservoirs of microbes and pathogens.

Take the Sundarbans, for example.

sundarban[Image: The Sundarbans, courtesy NASA].

In Shah’s book, Pandemic, she explains that the Sundarbans—which she describes as “a netherworld of land and sea long hostile to human penetration” in the Bay of Bengal—are the natural reservoir of Vibrio cholerae bacteria. These, of course, cause cholera.

The environmental and spatial conditions there are perfect for their survival, and it was only human intervention—and, later, global trade—that allowed cholera to make its great escape.

During the event the other night, Shah also pointed out that our mountains of impermeable plastic waste are inadvertently forming a nearly ideal, artificial ecosystem for mosquitoes, giving those insects a water-logged environment—a different kind of “plastisphere”—in which to breed. The conditions, again, are perfect for mosquitos’ survival, an accidental augmentation of their habitat by way of the consumer packaging industry.

I mention all this because it’s hard not to wonder what future disease reservoirs might form in an era of rising sea levels and flooded cities. Down in the drowned road tunnels of New York, for example, or in the geyser-like storm drains of an uninhabitable Miami—in the basements, parking lots, and silt-filled shopping malls of a submerged world—what future infections will find a route for spilling over into the human world, what disease-ridden insects find ideal conditions for replication?

These sorts of “neglected environments contaminated with human filth,” as Shah describes them, are great shapers of pandemics.

While this is not only interesting from the perspective of a potential novel plot—a Michael Crichton-like thriller set in a flood-ravaged world, where strange diseases emerge from forgotten suburbs engulfed by the sea—it also has clear epidemiological relevance, in terms of scanning ahead for potential outbreaks.

In other words, we know—as Shah’s panel the other night made abundantly clear—that human settlement in previously wild landscapes, such as deep rain forests and coastal mangrove swamps, poses predictable, if statistically complex, dangers in terms of exposing people to new diseases. But we should thus also be able to predict that certain forthcoming landscape-scale events—the permanent flooding of the New York City subway system, say, or Floridian landfills fatally overcome by rising tides—will also come with more or less known epidemiological side-effects.

Consider Bill McKibben’s recent piece in the Guardian, for example, where he writes that the Zika virus “foreshadows our dystopian climate future.” Zika, McKibben writes, is unsettling evidence that a changing climate has forced us to take “one more step in the division of the world into relative safe and dangerous zones,” suggesting “an emerging epidemiological apartheid.”

malaria copy[Image: Mapping the potential future spread of malaria; UNEP/GRID].

So what are the microbes, bacteria, or pathogens—what are the insects, rodents, and invasive species—that might thrive in these as-yet unrealized landscapes? What future disease reservoirs will form, as coastal cities and towns are erased by the sea, and what are the specific thresholds that tomorrow’s epidemiologists should be looking for?

Put another way, what pandemics might emerge from these cities we know will drown?

Bomblight

Los_Angeles_Civic_Center_buildings_by_Nevada_A_Bomb_blast_1955[Image: “Los Angeles Civic Center buildings by Nevada A Bomb blast, 1955,” courtesy USC Libraries/Los Angeles Examiner Collection].

I first saw this photo back in August while searching through the archives at USC as part of the recent L.A.T.B.D. project, and was floored. The caption is awesomely, stunningly blunt: “Los Angeles Civic Center buildings by Nevada A Bomb blast, 1955.” A metropolis lit up by a weaponized sun.

Coverage at the time was Homeric and naive, with talk of two dawns ascending over the city—violent and stroboscopic, rather than the rosy-fingered morning of Greek myth—as this experimental sunrise detonated in the neighboring deserts of Nevada.

TwoDawns[Image: “Los Angeles had two dawns yesterday…” from the Los Angeles Examiner, courtesy USC Libraries/Los Angeles Examiner Collection].

In any case, I’ve written a short post over at KCET about the photo, so check it out if you get a chance.

“A medieval cathedral was a sort of permanent and unchangeable TV program”

notredame1[Image: Notre Dame, Paris, courtesy of the Library of Congress].

I’ve always loved Umberto Eco’s observation, from a text he delivered for the opening of the Bibliotheca Alexandrina back in 2003, that “a medieval cathedral was a sort of permanent and unchangeable TV program that was supposed to tell people everything indispensable for their everyday life, as well as for their eternal salvation.”

The carved statuary, the stone ornament, the careful placement of scenes: it was all part of an edited visual narrative that you could return to again and again, like a 3-dimensional comic book or a collection of film stills in the center of your city, a body of symbolic storylines and characters given architectural form.

At the time of these cathedrals’ construction, Eco explained, “manuscripts were reserved to a restricted elite of literate persons, and the only thing to teach the masses about the stories of the Bible, the life of Christ and of the Saints, the moral principles, even the deeds of national history or the most elementary notions of geography and natural sciences (the nature of unknown peoples and the virtues of herbs or stones), was provided by the images of a cathedral.” Then, the sentence I quote above: “A medieval cathedral was a sort of permanent and unchangeable TV program that was supposed to tell people everything indispensable for their everyday life, as well as for their eternal salvation.”

notredame2[Image: Notre Dame, Paris, courtesy of the Library of Congress].

I’ve long been a fan of Eco’s writing, even as a kid growing up in a variety of houses where we seemed to always have a copy of The Name of the Rose stored somewhere in the family-room bookshelves. Well before I could even conceivably read such a thing in full, yet captivated by its original cover art, I’d flip through the book to find descriptions of imposing monastery walls or hidden courtyards, of mirrored libraries concealed inside stone towers. I even memorized, for no particular reason, the monastic hours that Eco enumerates at the book’s beginning.

It’s also a novel, I’d eventually see, full of superb lines: “As I lay on my pallet,” Eco’s monastic narrator at one point writes, “I concluded that my father should not have sent me out in the world, which was more complicated than I had thought. I was learning too many things.” Or: “How beautiful the world would be if there were a procedure for moving through labyrinths.”

notredame3[Image: Notre Dame, Paris, courtesy of the Library of Congress].

But Foucault’s Pendulum—way too quickly dismissed today as a kind of hipster Da Vinci Code—is a novel I’ve read so many times I am embarrassed to admit the number. It’s a book I’ve obsessively traveled with, having read it now in Greece, Berlin, Warsaw, County Donegal, even Beijing. A mere ten days ago, I picked it up again here in New York City, for a variety of reasons, to give it one more spin.

So the news that Umberto Eco died yesterday was both sad and, for me, oddly timed; it’s also news I feel compelled to mention here, for both personal and architectural reasons.

In fact, I was thinking explicitly of Eco when I wrote a piece recently for Cabinet Magazine about rare-book thefts at a French monastery near the border with Germany.

Let’s start with the obvious: the fractal library in The Name of the Rose, a fictional architectural construct that belongs up there with other mythical buildings, from Kafka’s Castle to Daedalus’s Labyrinth or the Tower of Babel. The library, Eco explains, is a fortified architectural complex doubly protected by a weird system of mirrors and winds:

“The library must, of course, have a ventilation system,” William [the book’s non-narrating protagonist] said. “Otherwise the atmosphere would be stifling, especially in the summer. Moreover, those slits provide the right amount of humidity, so the parchments will not dry out. But the cleverness of the founders did not stop there. Placing the slits at certain angles, they made sure that on windy nights the gusts penetrating from those openings would encounter other gusts, and swirl inside the sequence of rooms, producing the sounds we have heard. Which, along with the mirrors and the herbs, increase the fear of the foolhardy who come in here, as we have, without knowing the place well. And we ourselves for a moment thought ghosts were breathing on our faces.”

What we would now call the building’s HVAC system was deliberately engineered to induce the aeolian illusion of other humans. It was a kind of super-sensory burglar alarm for spooking uninvited guests—spatial hauntings in surroundsound.

libraryrose[Image: The fractal stairs of the breeze-haunted library in The Name of the Rose; courtesy Twentieth-Century Fox/Columbia Pictures].

Or take the building that isn’t really a building in Foucault’s Pendulum.

One of that book’s minor characters mentions a house in Paris that is simultaneously more and less than it appears. Parisians “walk by” this house every day, Eco writes, but “they don’t know the truth. That the house is a fake. It’s a facade, an enclosure with no room, no interior. It is really a chimney, a ventilation flue that serves to release the vapors of the regional Métro. And once you know this you feel you are standing at the mouth of the underworld…”

Or consider Eco’s honeycomb of artificial caves beneath the French town of Provins, also in Foucault’s Pendulum and something I have also written about before.

There, an over-excited former colonel explains that “something” has been in Provins “since prehistoric times: tunnels. A network of tunnels—real catacombs—extends beneath the hill.”

Some tunnels lead from building to building. You can enter a granary or a warehouse and come out in a church. Some tunnels are constructed with columns and vaulted ceilings. Even today, every house in the upper city still has a cellar with ogival vaults—there must be more than a hundred of them. And every cellar has an entrance to a tunnel.

In 1894, the colonel continues, two Chevaliers came to the village and asked to be taken down into the tunnels beneath a granary:

Accompanied by the caretaker, they went down into one of the subterranean rooms, on the second level belowground. When the caretaker, trying to show that there were other levels even farther down, stamped on the earth, they heard echoes and reverberations. [The Chevaliers] promptly fetched lanterns and ropes and went into the unknown tunnels like boys down a mine, pulling themselves forward on their elbows, crawling through mysterious passages. [They soon] came to a great hall with a fine fireplace and a dry well in the center. They tied a stone to a rope, lowered it, and found that the well was eleven meters deep. They went back a week later with stronger ropes, and two companions lowered [one of the Chevaliers] into the well, where he discovered a big room with stone walls, ten meters square and five meters high. The others then followed him down.

Eco excelled at these sorts of allegorical details: rooms that served to mask the presence of other rooms, a town built atop a subterranean twin of itself, a library that conceals a parallel, clandestine collection of books, another library somehow tucked inside its very walls, even an island lost on the precise border between today and yesterday.

[Image: Mont-Sainte-Odile; photo via Wikipedia, related to a marginal note, above].

Among many other reasons, Foucault’s Pendulum remains an amazing novel for revealing the seemingly endless extent of one’s own gullibility—that is, the often overwhelming need to believe in or to pursue something, to connect together things you think are signs or clues in fits of irrationality and inspiration, to give your life, your cause, your project, your movement its larger emotional meaning or narrative gravity; only to realize, in retrospect, that these were all just neutral facts of the world you temporarily and needlessly seized upon. They were there when you needed them—or it all made sense at the time.

In fact, the novel contains its own fantastic distillation of this argument in an early scene, set in a Milanese bar. The world, we read, consists of only four types of people: “cretins, fools, morons, and lunatics.” “And that covers everybody?” the book’s narrator asks. “Oh, yes, including us.” I’d risk copying the entire book if I continue on like this in any detail, but I particularly love Eco’s description of “lunatics.” It is an excellent cautionary tale.

A lunatic, he writes, is “a moron who doesn’t know the ropes. The moron proves his [own] thesis; he has a logic, however twisted it may be. The lunatic, on the other hand, doesn’t concern himself at all with logic; he works by short circuits. For him, everything proves everything else. The lunatic is all idée fixe, and whatever he comes across confirms his lunacy. You can tell him by the liberties he takes with common sense, by his flashes of inspiration…”

In any case, as my own tendency to over-re-read Foucault’s Pendulum undoubtedly shows, Eco’s books are perfect for people who are too willing to believe that truth can be found in reading—even if the stories they return to again and again are published not with words at all, but on the façade of a cathedral, in a theological sci-fi of intertwined saints, symbols, and landscapes.

Even if found in the narrative ornament of “a sort of permanent and unchangeable TV program,” as Eco once wrote, these stories we tell ourselves promise a truth it is always wiser to question.

(If you are an American fan of Umberto Eco, there’s a good chance you read his work through the translations of William Weaver, who also passed away recently. Meanwhile, the quotation about cathedrals as TV programs was originally published on Al-Ahram, but is no longer on their site; Nettime has an archived version).

Saltair

saltair_web[Image: Saltair, photographed ca. 1901, courtesy of the Library of Congress].

While writing the previous post, I was reminded of the old sprawling Venetian structure called “Saltair,” built on the Great Salt Lake atop roughly 2,000 stilts, the ruins of which remain visible.

posts[Image: Via Google Maps].

Although the original building, seen in the topmost image, burned down in 1925, it was replaced by another behemoth architectural complex that later appeared in the film Carnival of Souls.

But it’s the sheer nature of piers—those bridges to nowhere, promising endless extensions of dry land over even the most abyssal of drowned landscapes—that captures my interest here, with Saltair promising something like an American Oil Rocks, that labyrinth of platforms and elevated roadways that snakes out, and out, and out, into the Caspian Sea, only, in this case, styled like some Renaissance palace of cupolas and domes, with rumors that it’s so vast, its furthest rooms have yet to be visited.

An exceptional, extreme, and largely unexplored place

gunnison
The always interesting Center for Land Use Interpretation is seeking proposals from artists, writers, designers, architects, and more to “explore the land and waterscape of the north arm of the Great Salt Lake, known as Gunnison Bay.”

It’s a landscape they describe as “an exceptional, extreme, and largely unexplored place”:

The construction of a filled-in railroad causeway in the late 1950s cut the original lake in half, creating a new, anthropogenic entity, more isolated and saline, that has evolved into a landscape of desiccation that resembles another planet, or this one in some past or future time.

They specifically hope that you’ll include in your exploration of this seemingly parallel terrestriality the so-called Great Salt Lake Exploration Platform, or GSLEP, a pontoon structure built by Chris Taylor and Steve Badgett (it’s a boat).

Proposals are due March 1, 2016.

There is much more information over at CLUI’s website, so check out the full call-for-proposals.

The Physics of Hell

inferno[Image: Dante’s great cyclotron of souls in the Inferno, a different sort of Hadron Collider; engraving by Gustave Doré].

In the context of all this talk about LIGO and gravitational waves, it’s interesting to look back at a 2011 article from the Boston Globe about an unexpected source of inspiration for Galileo Galilei.

“Galileo’s most important ideas might have their roots not in the real world, but in a fictional one,” we read, at least according to an argument “that Mount Holyoke College physics professor Mark Peterson has been developing for the past several years: specifically, that one of Galileo’s crucial contributions to physics came from measuring the hell of Dante’s Inferno. Or rather, from disproving its measurements.”

Ever since its 1314 publication, scholars had toiled to map the physical features of Dante’s Inferno—the blasted valleys and caverns, the roiling rivers of fire. What Galileo said, put simply, is that many commonly accepted dimensions did not stand up to mathematical scrutiny. Using complex geometrical analysis, he attacked a leading scholar’s version of the Inferno’s structure, pointing out that his description of the infernal architecture—such as the massive cylinders descending to the center of the Earth—would, in real life, collapse under their own weight.

Although Galileo himself would apparently soon realize that parts of his own debunking needed further debunking, Peterson points out that, in “applying mathematical models to Dante’s hell, Galileo was laying the groundwork for what would become theoretical physics.”

Peterson’s original 2002 paper on the matter is called “Galileo’s Discovery of Scaling Laws” (PDF).

The details of the Boston Globe article have been picked apart elsewhere, but the accuracy of its various historical claims is not what interests me; what seems worth posting about here, rather, is the wonderfully bizarre possibility that a culture could develop such an intense and otherworldly vision of eternal torture and damnation that it eventually inspires a new branch of physics.

stellar[Image: After Hell, stars; from Dante’s Inferno, engraving by Gustave Doré].

In fact, one could easily imagine the strange molten geologies of such a landscape, this burning wasteland of semi-liquid rock, cut through with irradiated rivers and lakes, its temperatures on par with something more like a nuclear explosion, or perhaps just the electromagnetic atmospherics of a microwave; and one could just as easily imagine the mind-bendingly complex interpretive effort required to deduce actual, mathematically rigorous physical laws from such a nightmarish environment. Imagine scholars of Hell, sitting around immense tables made of black slate, calculating atmospheric pressures and the melting points of whole continents.

The idea, as well, that an entirely secular present-day science might actually have hidden within it a secret historical lineage dating back to descriptive measurements of Hell is, at the very least, a compelling framework for a work of speculative fiction. The mathematics used to describe the insides of stars, for example, actually originating with someone’s thesis on the burning points of angels, or the uncanny gravity of black holes traced back to field equations first written by someone trying to map the unstable angles of cliffs lining the uranium mines of the Inferno.

Of course, all of this could be theologically lightened quite a bit—a new branch of mathematics concerned, instead, with the idyllic meteorology of Paradise—but I guess I’ve always just been more interested in Hell.

Read the original Boston Globe article, as well as its rejoinder.

(Article spotted via @davidbmetcalfe).