Concrete Honey and the Printing Room

[Image: “Beamer Bees” by Liam Young and Anab Jain].

I had an interesting and long conversation last week with John Becker, one of my students at Columbia’s GSAPP, about everything from the future of 3D printers, the possibility of permanently embedding such machines into the fabric of a building, and even the genetic manipulation of nonhuman species so that they could produce new, architecturally useful materials.

A few quick things about that conversation seem worth repeating here:

1) Famously, groups like Archigram proposed using construction cranes as permanent parts of their buildings. The crane could thus lift new modular rooms into place, add whole new floors to the perpetually incomplete structure, and otherwise act as a kind of functional ornament. The crane, “now considered part of the architectural ensemble,” Archigram’s Mike Webb wrote, would simply be embedded there, “lifting up and moving building components so as to alter the plan configuration, or replacing parts that had work out with a ‘better’ product.”

[Image: Plug-In City by Archigram/Warren Chalk, Peter Cook, Dennis Crompton; courtesy University of Westminster].

But 3D printers are the new cranes.

For instance, what if Enrico Dini’s sandstone-printing device—so interestingly profiled in Blueprint Magazine last month—could be installed somewhere at the heart of a building complex—or up on the roof, or ringed around the edge of a site—where it could left alone to print new rooms and corridors into existence, near-constantly, hooked up to massive piles of loose sand and liquid adhesives, creating infinite Knossic mazes? The building is never complete, because it’s always printing itself new rooms.

In fact, I think we’ll start to see more and more student projects featuring permanent 3D printers as part of the building envelope—and I can’t wait. A room inside your building that prints more rooms. It sounds awesome.

2) Several months ago, the Canadian Centre for Architecture, as part of their exhibition Actions: What You Can Do With the City, put up #77 in its list of things “you can do with the city”: they phrased it as Bees Make Concrete Honey.

My eyes practically fell out of my head when I saw that headline, imagining genetically modified bees that no longer produce honey, they produce concrete. They’d mix some strange new bio-aggregate inside their bellies. Instead of well-honeyed hives, you’d have apian knots of insectile concrete. Perhaps they could even print you readymade blocks of ornament: florid scrolls and gargoyle heads, printed into molds by a thousand bees buzzing full of concrete. Bee-printers.

Alas, it had nothing to do with apian concrete; it was simply a play on words: urban bees make urban honey… or concrete honey, if you want to be poetic. But no matter: using bees to create new forms of concrete—perhaps even new forms of sandstone (whole new geologies!)—is ethically horrific but absolutely extraordinary. After all, there are already bugs genetically modified to excrete oil, and even goats that have been made to produce spider silk.

What, though, are the architectural possibilities of concrete honey?

[Images: The Rosslyn Chapel hives; photos courtesy of the Times].

3) Last month, over at Scotland’s Rosslyn Chapel, it was announced that “builders renovating the 600-year-old chapel have discovered two beehives carved within the stonework high on the pinnacles of the roof. They are thought to be the first man-made stone hives ever found.”

It appears the hives were carved into the roof when the chapel was built, with the entrance for the bees formed, appropriately, through the centre of an intricately carved stone flower. The hives were found when builders were dismantling and rebuilding the pinnacles for the first time in centuries.

As the article goes on to point out, “Although human beings have collected honey from wild bee colonies since time immemorial, at some point they began to domesticate wild bees in artificial hives, made from hollow logs, pottery, or woven straw baskets. The Egyptians kept bees in cylindrical hives, and pictures in temples show workers blowing smoke into the hives, and removing honeycombs. Sealed pots of honey were found in Tutankhamun’s tomb.”

But, combining all these stories, what about bees that make concrete honey, artificially bred and housed inside hives in the spires of buildings? Hives that they themselves have printed?

High up on the roof of St. John the Divine sit six symmetrical stone hives, inside of which special bees now grow, tended by an architecture student at Columbia University; the bees are preparing their concrete to fix any flaw the building might have. No longer must you call in repair personnel to do the job; you simply tap the sides of your concrete-mixing beehives and living 3D printers fly out in a buzzing cloud, caulking broken arches and fixing the most delicate statuary.

Nearby homeowners occasionally find lumps of concrete on their rooftops and under the eaves, as if new hives are beginning to form.

4) In the opening image of this post, you see the so-called “Beamer Bees” that Liam Young, Anab Jain, and collaborators created for Power of 8. The beamer bees were “formulated by a community of biologists and hired bio-hackers to service under-pollinated trees, plants and vegetables due to the disappearance of honey bees.” And while the beamers don’t actually have much to do with the idea of mobile 3D-printing swarms, any post about designing with bees would be incomplete without them…

(Thanks to Steve Silberman for the Rosslyn Chapel hives link, and to John Becker for the conversation these ideas came from).

Library of Dust

[Image: From Library of Dust by David Maisel, published by Chronicle Books].

There’s a spectacular new book coming out at the end of this summer called Library of Dust, by photographer David Maisel, published by Chronicle Books. I had the intensely exciting – and flattering – opportunity to write one of the book’s introductory essays; that essay now re-appears below.
I first learned about Library of Dust when I interviewed Maisel back in 2006 for Archinect. In 1913, Maisel explained, an Oregon state psychiatric institution began to cremate the remains of its unclaimed patients. Their ashes were then stored inside individual copper canisters and moved into a small room, where they were stacked onto pine shelves.
After doing some research into the story, Maisel got in touch with the hospital administrators – the same hospital, it turns out, where they once filmed One Flew Over the Cuckoo’s Nest – and he was granted access to the room in which the canisters were stored.

[Image: Abandoned rooms of the hospital. From Library of Dust by David Maisel, published by Chronicle Books].

Over time, however, the canisters have begun to react chemically with the human ashes held inside them; this has thus created mold-like mineral outgrowths on the exterior surfaces of these otherwise gleaming cylinders.
There was a certain urgency to the project, then, as “the span of time that these canisters are going to be in this state is really finite,” Maisel explained in the Archinect interview, “and the hospital is concerned that they’re now basically corroding.”

So when I was there just a few weeks ago, photographing for I think the fourth time, there was a proposal being floated that each canister be put into its own individual plastic bag, and then each bag would go into its own individual black box that’s made for containing human ashes. And that would be it.
To me, the arc of the project – if it ends like that, which it seems it probably will – has a certain kind of conceptual logic to it that I appreciate. I appreciate the form and the story of these canisters, that they’re literally breaking down further every day, even between my visits to the hospital. My time of doing it, then, is finite as well.

In order to deal with the fragility of the objects, and to respect their funerary origins, Maisel set up a temporary photography studio inside the hospital itself. There, he began photographing the canisters one by one.
He soon realized that they looked almost earthlike, terrestrial: green and blue coastal forms and island landscapes outlined against a black background. But it was all mineralogy: terrains of rare elements self-reacting in the dark.
Maisel’s photos have now been collected into a gorgeous, and physically gigantic, book. It’s expensive, but well worth checking out.
The following is my own essay for the book; it appears alongside texts by Terry Toedtemeier and Michael Roth.

[Image: From Library of Dust by David Maisel, published by Chronicle Books].

• • •

In Haruki Murakami’s novel Hard-boiled Wonderland and the End of the World, an unnamed man finds himself walking through an unnamed town. Its depopulated spaces are framed most prominently by a Clocktower, a Gate, and an Old Bridge. The nameless man is told almost immediately to visit the town’s central Library – an unspectacular building that “might be a grain warehouse” for all its allure. “What is one meant to feel here?” the man asks himself, crossing a great, empty Plaza. “All is adrift in a vague sense of loss.”

Once inside the Library, the man meets a Librarian. The two of them sit down together, and the man prepares to read dreams. They are not fairy tales written in pen and ink, however, but the psychic residues of long-dead creatures, a gossamer field of electrical energy left behind in the creatures’ bleached skulls. Weathered almost beyond recognition, one such skull is “dry and brittle, as if it had lain in the sun for years.” The skull has been transformed by time into something utterly unlike itself, marked by processes its former inhabitant could not possibly have anticipated.

Each skull is the most minimal of structures, seemingly incapable of bearing the emotions it stores hidden within. One skull in particular “is unnaturally light,” we read, “with almost no material presence. Nor does it offer any image of the species that had breathed within. It is stripped of flesh, warmth, memory.” It is at once organic and mineralogical – living and dead.

The skull is also silent, but this silence “does not reside on the surface, [it] is held like smoke within. It is unfathomable, eternal” – intangible. One might also add invisible. This “smoke” is the imprint of whatever creature once thought and dreamed inside the skull; the skull is an urn, or canister, a portable tomb for the life it once gave shape to.

The Librarian assists our nameless narrator by wiping off a thin layer of dust, and the man’s dream-reading soon begins.


[Images: From Library of Dust by David Maisel, published by Chronicle Books].

Dust is a peculiar substance. Less a material in its own right, with its own characteristics or color, dust is a condition. It is the “result of the divisibility of matter,” Joseph Amato writes in his book Dust: A History of the Small and the Invisible. Dust is a potpourri of ingredients, varied to the point of indefinability. Dust includes “dead insect parts, flakes of human skin, shreds of fabric, and other unpleasing materials,” Amato writes.

Many humans are allergic to dust and spend vast amounts of time and money attempting to rid their homes and possessions of it, yet dust’s everyday conquest of the world’s surfaces never ends. Undefended, a room can quickly be buried in it.

Dust lies, of course, at the very edge of human visibility: it is as small as the unaided eye can see. And dust is not necessarily terrestrial. “Amorphous,” Amato continues, “dust is found within all things, solid, liquid, or vaporous. With the atmosphere, it forms the envelope that mediates the earth’s interaction with the universe.” But dust is found beyond that earthly sphere, in the abiotic vacuum of interstellar space, a freezing void of irradiated particles, where all dust is the ghostly residue of unspooled stars, astronomical structures reduced to mist.

Strangely representational, the chemistry of this stardust can be analyzed for even the vaguest traces of unknown components; these results, in turn, are a gauge for whatever hells of radiation once glowed, when the universe burned with intensities beyond imagining. Those astral pressures left chemical marks, marks which can be found on dust.

Such dust – vague, unspectacular, bleached and weathered by a billion years of drifting – can be read for its astronomical histories.

Dust, in this way, is a library.

[Image: From Library of Dust by David Maisel, published by Chronicle Books].

A geological history of photography remains unwritten. There are, of course, entire libraries full of books about chemistry and its relationship to the photographic process, but what the word chemistry fails to make clear is that these photographic chemicals have a geological origin: they are formed by, in, and because of the earth’s surface.

Resists, stops, acids, metals, fixes – silver-coated copper plates, say, scorched by controlled exposures of light – produce imagery. This is then called photography. Importantly, such deliberate metallurgical burns do not have to represent anything. Photography in its purest, most geological sense is an abstract process, a chemical weathering that potentially never ends. All metal surfaces transformed by the world, in other words, have a literally photographic quality to them. Those transformations may not be controlled, contained, or domesticated, but the result is one and the same.

Photography, in this view, is a base condition of matter.

[Image: From Library of Dust by David Maisel, published by Chronicle Books].

David Maisel’s photographs of nearly 110 funereal copper canisters are a mineralogical delight. Bearded with a frost of subsidiary elements, their surfaces are now layered, phosphorescent, transformed. Unsettled archipelagos of mineral growths bloom like tumors from the sides and bottoms – but is that metal one sees, or some species of fungus? The very nature of these canisters becomes suspect. One is almost reluctantly aware that these colors and stains could be organic – mold, lichen, some yeasty discharge – with all the horror such leaking putrescence would entail. Indeed, the canisters have reacted with the human ashes held within.

Each canister holds the remains of a human being, of course; each canister holds a corpse – reduced to dust, certainly, burnt to handfuls of ash, sharing that cindered condition with much of the star-bleached universe, but still cadaverous, still human. What strange chemistries we see emerging here between man and metal. Because these were people; they had identities and family histories, long before they became nameless patients, encased in metal, catalytic.

In some ways, these canisters serve a double betrayal: a man or woman left alone, in a labyrinth of medication, prey to surveillance and other inhospitable indignities, only then to be wed with metal, robbed of form, fused to a lattice of unliving minerals – anonymous. Do we see in Maisel’s images then – as if staring into unlabeled graves, monolithic and metallized, stacked on shelves in a closet – the tragic howl of reduction to nothingness, people who once loved, and were loved, annihilated?

After all, these ash-filled urns were photographed only because they remain unclaimed; they’ve been excluded from family plots and narratives. A viewer of these images might even be seeing the fate of an unknown relative, eclipsed, denied – treated like so much dust, eventually vanishing into the shells that held them.

It is not a library at all – but a room full of souls no one wanted.

[Image: From Library of Dust by David Maisel, published by Chronicle Books].

Yet perhaps there is something altogether more triumphant at work here, something glorious, even blessed. There is a profoundly emotional aspect of these objects, a physical statement that we, too, will alter, meld with the dust and metal: an efflorescence. This, then, is our family narrative, not one of loss but of reunion.

There is a broader kinship being proclaimed, a more important reclamation occurring: the depths of matter will accept us back. We will be rewelcomed out of living isolation. We are part of these elements, made of the dust that forms structures in space.

Maisel’s photographs therefore capture scenes of fundamental reassurance. The mineralized future of everything now living is our end. Even entombed by metal, foaming in the darkness with uncontrolled growths – there is splendor.

[Image: From Library of Dust by David Maisel, published by Chronicle Books].

To disappear into this metallurgical abyss of reactions – photographic, molecular – isn’t a tragedy, or even cause for alarm. There should be no mourning. Indeed, Maisel’s work reveals an abstract gallery of the worlds we can become. Planetary, framed against the black void of Maisel’s temporary studio, the remnant energies of the long dead have become color, miracles of alteration. There are no graves, the photographs proclaim: only sites of transformation.

That is our final, inhuman release.

[Image: From Library of Dust by David Maisel, published by Chronicle Books].

At the end of winter 2005, David Maisel traveled to a small city in Oregon. There were bridges, plazas, and gates. He was there to locate an old psychiatric hospital – a building now housing violent criminals – because the hospital held something that interested him.

Upon arrival, he met with the head of security, who already knew why Maisel had come. The two of them walked down a nearby corridor, where Maisel was shown what he’d been looking for. It was an isolated room behind a locked door – smaller, less official, than expected.

Within it was the Library of Dust.


• • •

David Maisel’s Library of Dust is available both through Chronicle Books and through Amazon.com – though you can also buy a signed copy through photo-eye.
Don’t miss my earlier interview with David over at Archinect – and, at some point soon, take a long trip through David’s website.

(Thanks to Joseph Antonetti for his help with the images – and to editor Alan Rapp for instigating this book in the first place).

Planet Battery

A few months back, Nature published an article stating that the “Earth beneath our feet might act as a gigantic circuit built by microbes to power their metabolic systems.”

It’s not a planet at all, then, but a bio-electrical deposit rotating in space. A living battery.
And while that obviously sounds far-fetched, we actually read that these microbes function as a “geological battery,” and that this battery is made from “networks of tiny wires linking individual bacterial cells into a web-like electrical circuit.” These circuits could extend for miles – hundreds of miles – whole continents and island chains, linked by reefs.
Who knows?
The article also describes these things as “sediment batteries” – so I have a hard time not imagining some old river in the Andes coming down out of its mountain chain, weathering through and eroding the outer soils and bedrock, exposing elemental belts of copper, silver, zinc, and gold, then depositing those fragments in vast, glittering deltaic arrays downstream.
Over the years, microbes move in; the sediments, hundreds of feet deep now and miles wide, begin fluttering with an undetectably faint electrical trace; finally, that remote riverbed, with its weird subsurface nets of energy, and its scattered metals, and its rare microbes, begins generating power… Birds flock toward it, their migration routes scrambled. Nearby compasses go akimbo.
Over the hills, there is a valley of light. You walk toward it.
The Earth is shining.
Religions develop. Their adherents worship geological deposits.
The person in charge of researching all this is called a geobiologist. One such researcher quips that he’s been studying “microbe-driven sediment batteries.”
Someday you’ll just take a power cord – and plug it into the Earth.

(You can read the original article in this PDF. See also BLDGBLOG’s look at the wire garden – and, of course, Merry Christmas! May your day be free of desolation and abandonment. And thanks, Steve, for originally pointing this story out to me).