To Open Every Kind of Lock

I should have included this in A Burglar’s Guide to the City: a magical procedure used “to open every Kind of Lock, without a Key, and without making any noise,” whether you’re dealing with individual padlocks or entire prisons, taken from a 15th-century grimoire called The Book of the Sacred Magic of Abra-Melin, the Mage, translated by Samuel Liddell MacGregor Mathers.

The book also includes spells to demolish architecture and for detecting stolen and missing objects, all operating by way of linguistic grids and ritual repetitions. A kind of supernatural Sudoku.

On a superficially related note, I spent a day several years ago going through Aleister Crowley’s papers at the Harry Ransom Center at UT-Austin—boxes, folders, and envelopes stuffed with, among other things, hand-drawn magic squares similar to those seen here, alongside journals and typed works by Crowley and his colleagues.

Of course, the idea of magically-assisted burglary crews hitting buildings across central Texas—or, for that matter, here in Los Angeles where I live—suggests way too many plot possibilities to consider in one blog post.

Bank heists using magic-number grids, cued to the names of angels, to get past alarm keypads; infrastructure-obsessed criminals drawing black stars across maps of precious metal vaults and nearby stormwater networks; an introverted art-school grad painting medieval symbols on the backs of padlocks and walking away with millions; etc.

To this, I’ll briefly add that I studied Latin in both Middle and High School, where our teacher actually lived in his room—a story for another day—a wood-paneled chamber lined with floor-to-ceiling book shelves and marble statues everywhere, including a stained glass window overlooking our school’s back quad. But, amongst all those books, from Catullus to Ovid and beyond, was a shelf devoted to vampirism, lycanthropy, and witchcraft—including titles by Samuel Liddell MacGregor Mathers (translator of the book seen here). I used to spend hours reading through that stuff—witch trials, premature burial, people cursed to wander the Earth alone for eternity.

Perhaps needless to say, it was a liberal arts school. In fact, surreally, both Bradley Cooper, the actor, and Tyler Kepner, a baseball correspondent for the New York Times, went there, although I was ultimately kicked out before my junior year for writing an underground magazine that I published with a friend, using his mom’s photocopier.

In any case, The Book of the Sacred Magic of Abra-Melin, the Mage includes dozens of spells, if you’re into that sort of thing, although it was really just the magical locksport material that caught my eye.

Subterranean Machine Resurrections

[Image: Photo by Brian Harkin for The New York Times].

There is clearly a machines-and-robots theme on the blog this morning. I was fascinated last week to read that New York will soon have “its own subterranean wonder: a 200-ton mechanical serpent’s head” buried “14 stories beneath the well-tended sidewalks of Park Avenue.” In other words, a “gargantuan drill that has been hollowing out tunnels for a train station under Grand Central Terminal” will soon become a permanent part of the city, locked forever in the region’s bedrock. It will be left underground—”entombed” in the words of Michael Grynbaum, writing for the New York Times— lying “dormant and decayed, within the rocky depths of Midtown Manhattan.”

The machine’s actual burial is like a Rachel Whiteread installation gone wrong: “In an official ceremony this week, the cutter will be sealed off by a concrete wall; the chamber will then be filled with concrete, encasing the cutter in a solid cast, Han Solo-style, so that it can serve as a support structure for the tunnel. A plaque will commemorate the site.”

“It’s like a Jules Verne story,” the head of construction for NY’s Metropolitan Transportation Authority endearingly remarked. And the machine itself is an alien wonder:

A recent visit to the cutter’s future crypt revealed a machine that evokes an alien life form that crashed to earth a millennia ago. Its steel gears, bolts and pistons, already oxidizing, appeared lifeless and fatigued. A wormlike fan, its exhaust pipe disappearing into the cutter’s maw, was still spinning, its drone not unlike a slumbering creature’s breath.

I’m tempted to write a short story about a cult of Aleister Crowley-obsessed tower dwellers on the Lower East Side, in the year 2025 A.D., intent on resurrecting this mechanical worm, like something out of Dune, goading it to re-arise, pharaonic and possessed, into the polluted summer air of the city. Grinding and belching its way to dark triumph amidst the buildings, now shattered, that once weighed it down, it is Gotham’s Conqueror Worm.

[Image: Promotional poster for the otherwise unrelated film Conqueror Worm, aka Witchfinder General].

But that would be to rewrite something that, to some extent, already exists. In Jonathan Lethem’s recent novel Chronic City, a tunneling machine goes “a little out of control” beneath the surface of New York, resurfacing at night to wreak havoc amongst the boroughs. From the book:

“I guess the thing got lonely—”
“That’s why it destroys bodegas?” asked Perkus.
“At night sometimes it comes up from underneath and sort of, you know, ravages around.”
“You can’t stop it?” I asked.
“Sure, we could stop it, Chase, it we wanted to. But this city’s been waiting for a Second Avenue subway line for a long time, I’m sure you know. The thing’s mostly doing a good job with the tunnel, so they’ve been stalling, and I guess trying to negotiate to keep it underground. The degree of damage is really exaggerated.”

And soon the machine—known as the “tiger”—is spotted rooting around the city, sliding out of the subterranean topologies it helps create, weaving above and below, an autonomous underground object on the loose.

In any case, the entombed drill will presumably outlast the city it sleeps beneath; indeed, if it is ever seen again, it will be a much more geological resurrection. As Alex Trevi of Pruned suggested over email, the machine will be “left there, perhaps forever, and will only surface when NYC rises up in a new mountain range and starts eroding.”

(Thanks to Jessica Young for the reminder about Lethem’s tiger).

NYNEX, Embedded Angel of New York City

[Image: The original fire house from Ghostbusters, seen here via Google Street View].

Every once in a while it’s rumored that there will be a Ghostsbusters III – the current rumor being that Judd Apatow might produce – and so, today, while walking around the National Gallery of Modern Art here in Rome, in a state of 100º exhaustion, I got to thinking about what would make an interesting plot if BLDGBLOG were somehow hired to write the screenplay.
And this is what I came up with:
It’s 1997. NYNEX is on the verge of being purchased by Bell Atlantic, after which point it will be dissolved in all but name.
But all hell starts breaking loose. Pay phones ring for no reason, and they don’t stop. Dead relatives call their families in the middle of the night. People, horrifically, even call themselves – but it’s the person they used to be, phoning out of the blue, warning them about future misdirection.
Every once in a while, though, something genuinely bad happens: someone answers the phone… and they go a little crazy.
Thing is – spoiler alert – halfway through the film, the Ghostbusters realize that NYNEX isn’t a phone system at all: it’s the embedded nervous system of an angel – a fallen angel – and all those phone calls and dial-up modems in college dorm rooms and public pay phones are actually connected into the fiber-optic anatomy of a vast, ethereal organism that preceded the architectural build-up of Manhattan.
Manhattan came afterwards, that is: NYNEX was here first.
It’s worth recalling, in fact, that NYNEX – at least according to Wikipedia – actually stood for New York/New England, “with the X representing the unknown future (or ‘the uneXpected’).” It’s like Malcolm X’s telephonically inclined, wiry cousin.
So the phone system of Manhattan – all those voices! all those connections! leading one life to another – starts to act up, provoked by its dissolution into Bell Atlantic… and the Ghostbusters are called in to fix it.
Fixing it involves rapid drives from telephone substation to telephone substation, from library to library, all while Dan Ackroyd’s character keeps receiving phone calls about a family crisis… his ex-wife is calling… his dad is calling… they’re urging him to stop this whole, crazy Ghostbusters business… He starts acting funny. The voices on the phone say strange things. They call at strange hours. He feels kinship with public pay phones; they sometimes ring as he walks past. He tries to call his family back – but they’re not answering.
Harold Ramis starts to suspect something.
In the background there are shadowy figures called out to fix transmission lines – but they are actually wiring something up… something big…
The whole movie then leads up to the granddaddy of them all: an electromagnetic confrontation inside the windowless, Brutalist telephone switching tower at 33 Thomas Street (rumored haunt of the ghost of Aleister Crowley).

[Image: 33 Thomas Street, via Wikipedia, “is a telephone exchange or wire center building which contains three major 4ESS switches used for interexchange (long distance) telephony…”].

The opening scene: a pay phone on a sun-splashed street near Washington Square Park. You can see the famous arch in the background.
A man is sitting nearby, outside a deli. He’s got a bagel and a coffee and he’s reading the New York Times.
The phone starts to ring. He looks at it. It rings and rings.
He gets up, finally, and approaches the phone – and he answers it.
It’s his dad.
But he thought his dad was dead.
Ghostbusters III.
The city’s telecommunications system is not some mere collection of copper wires and fiber optics, the film will suggest; it’s actually the subtle anatomy of a barely understood supernatural being, an angel of rare metals embedded in the streets of Manhattan.
Somewhere between AT&T and H.P. Lovecraft, by way of electromagnetized Egyptian mythology.
These metals, Harold Ramis will explain, pushing up his eyeglasses, also correspond to materials used in pre-Christian burial rituals throughout Mesopotamia. Copper coffins. Traces of selenium found in embalming tools. He refers to Tiamat, dragon of multiple heads, and he draws mind-bending parallels between Middle Eastern mythology and the origins of NYNEX. NYNEX/Tiamat. NYNEX/Michael. NYNEX/Metatron.
Certain members of the audience think the whole thing sounds like bullshit. But they like the special effects. And who cares, anyway.
So the movie will involve everyone from Guglielmo Marconi to Thomas Edison to Alexander Graham Bell (he’s the “ultimate sorcerer,” Dan Ackroyd exclaims, laughing along with the rest of us), and it will make reference to the hundreds of architecturally interesting telephone substations scattered throughout the greater New York region.
It’s voodoo meets urban infrastructure by way of Avital Ronell. Architecture students will flock to see it.
Having seen the film, people will long for the days of pay telephones – when, according to the film’s mythology, you were actually using the body of an angel to make local phone calls.
Within the film, then, there are also brief scenes of excavation – a kind of angelic archaeology wherein Bill Murray digs through the plaster of tenement walls in search of ancient trunk lines. But he accidentally breaks into the plumbing.
At one point, he and Ernie Hudson drive north along the Hudson, discussing Christian archangels, afraid to use the car phone, looking for some kind of old anchorage point for the phone system.
They think maybe they can just shut the whole thing off.
They are surrounded by dark trees and the scenography is breath-taking.
Harold Ramis then uncovers a diagram of city streets and the exact locations of NYNEX lines; these line up with other diagrams from some Central European grimoire that he finds down in the basement of the New York Public Library.
They’re getting close, in other words.
And that’s when they discover 33 Thomas Street.
In any case, the film is released in the summer of 2012 and it’s a runaway blockbuster. It’s “a return to American mythmaking,” A.O. Scott writes in the New York Times, and there’s immediate talk of a Ghostbusters IV.
Manhattan is the wired center of a vast, global haunting, a transmission point crisscrossed by whispers above a magical infrastructure no one fully understands.
Ghostbusters III: hire me, and I’ll write it! I don’t think it’d be a bad movie, actually.