July 2020 – BLDGBLOG

Men in Space

[Image: Caspar David Friedrich, “Wanderer Above the Sea of Fog” (c. 1818).]

[NOTE: I have dozens of posts—from book reviews to news items—sitting in my drafts folder that I never published for some reason. In re-reading this, from summer 2019, I thought I’d publish it.]

The tone of a new piece by Matthew Walther in The Week hits just shy of satire, but it makes an interesting—and, I would suggest, valid—point about the Apollo moon landing as more of an art historical event, a direct extension of European Romanticism, than it was a scientific one.

“What Goethe began at Weimar in 1789 ended on August 15, 1969,” Walther writes. “Apollo 11 was the culmination of the Romantic cult of the sublime prefigured in the speculations of Burke and Kant, an artistic juxtaposition of man against a brutal environment upon which he could project his fears, his sympathies, his feelings of transcendence.” Note the use of the word man.

The primarily aesthetic nature of the first Apollo mission becomes clearer when one considers it from the perspective of both the participants and the spectators. The lunar landing was not a scientific announcement or a political press conference; it was a performance, a literal space opera, a Wagnerian Gesamtkunstwerk that brought together the efforts of more than 400,000 people, performed before an audience of some 650 million.

I’m reminded of Kathleen Jamie’s critique of Robert Macfarlane’s work, published in the London Review of Books several years ago. There, Jamie mocked the current state of nature writing as a genre of the “lone enraptured male,” in her words, who she instead portrays as a figure of mythic delusion seeking self-aggrandizing solitude amongst inhuman things.

“What’s that coming over the hill?” Jamie asks. “A white, middle-class Englishman! A Lone Enraptured Male! From Cambridge! Here to boldly go, ‘discovering’, then quelling our harsh and lovely and sometimes difficult land with his civilised lyrical words.” Of course, to boldly go is clearly a sarcastic reference to a particular kind of explorer’s impulse “to boldly go where no man has gone before.”

In this context, consider Walther’s own comment that much of modern expeditionary literature—such as Antarctic diaries or the records of long ship journeys—was often written by “hard men” who “put their will in the service of a literary mania for feelings of remoteness, hugeness, and brooding oceanic emptiness. What a shame that we have been able to produce no great lunar literature to succeed the writings by Byron, the Shelleys, Tennyson, and Melville that both immortalized and inspired the great hypothermic pioneers.”

Men sending themselves to the moon, men climbing mountains, men staring down glacial landscapes alone or moving into mountain huts and man-caves.

I remember waking up from a dream once, maybe ten or twelve years ago*, in which I had been the author of a novel called Space. In that dream, my (purely imaginary) novel was about a man who abandons his family—leaving his wife and kids without notice—to find “space” for himself elsewhere, an ill-considered quest for solitude that was emotionally and financially devastating for the people he left behind, but a feeling of “space” he valued so much that he could not bring himself to worry about the pain it might cause to others. In other words, it was space refigured as a kind of masculine cruelty, a weapon for solitude-seeking men who can afford to walk away—space as freedom from consequences masquerading as self-sufficiency. (I wrote a description of the dream down the next morning and thus still remember it.)

In any case, I will say—perhaps because I am blinded by my own demography—that the idea of expeditionary solitude as a kind of landscape project, something that can lure hikers into remote national forests or pull unaccompanied astronauts into deep valleys on the dark sides of distant worlds, needn’t necessarily be gendered and needn’t necessarily have any scientific value at all. Humans alone in an experience of awe, surrounded by geology, can have nothing more than aesthetic value—of course, whether it’s $152 billion worth of aesthetic value is another question entirely.

*UPDATE: Looking back at my notes, I actually had this dream in September 2014.

Structural Audio

[Image: Photographer unknown; spotted via Medium.]

A design constraint I would sometimes use while teaching was to throw in an unexpected change to the project brief: this cluster of buildings you’re designing is now sponsored by Netflix, REI, Philips, etc. The point would be to think about how this might affect the resulting project—its streets designed as an open-air prototype of smart-lighting techniques, say, or an office campus now featuring climbing walls, artificial rivers, or small-group cinema projection booths. (In turn, the purpose of this was simply to remain flexible as one pushes ahead on a particular assignment.)

The prospect that always seemed one of the most interesting to me, though, was a company such as Dolby Laboratories: an audio services firm who might sponsor or commission an entire building or suburb, a new community somewhere designed for how it sounds. Six new houses pop up down the street from you next year and they’re a cross-platform collaboration not in high-end embedded speakers and such like, but in actual structural audio, like Joel Sanders’s Mix House scaled up.

For example, recall Nate Berg’s piece on the design history of roadside noise barriers. Although there is an almost Coen Brothers-like comical subplot to Berg’s story—as industries throughout Los Angeles, from homebuilders to classical music performers to Hollywood film studios, confronted the deafening and ever-growing roar of all the damn freeways being constructed everywhere, like some urban-scale act of self-inflicted hearing impairment, people screaming on telephones, What?!, no one sleeping at night, a city gone insane—the primary takeaway is simply that overwhelming sound sources inspire structural changes elsewhere. You build a freeway, in other words, then someone will build that freeway’s acoustic opposite, a shield or dampener.

In any case, it was thus interesting to read about what the New York Times calls “a pair of giant noise-canceling headphones for your apartment” designed by researchers in Singapore.

The system uses a microphone outside the window to detect the repeating sound waves of the offending noise source, which is registered by a computer controller. That in turn deciphers the proper wave frequency needed to neutralize the sound, which is transmitted to the array of speakers on the inside of the window frame.

The speakers then emit the proper “anti” waves, which cancel out the incoming waves, and there you have it: near blissful silence.

If you read the full New York Times piece, it seems clear that the system currently has several drawbacks: it is visually ungainly, for example, it cannot counter human voices, and it still lets in a lot of sound.

Nevertheless, the idea of a new building, town, or entire city offering its residents sonic amenities beyond just Bang & Olufsen speakers or similar seems long overdue. For that matter, combine luxury frequency-reduction techniques with seismic wave-mitigation and perhaps you’ve just designed the future of architecture in global earthquake zones. At the very least, someone’s living room will sound better at night.

Spaces Unknown By Other Means

After tweeting a link to a recent story about a Connecticut man who fell through a patch of weak floorboards into a previously unknown well hidden beneath the house, someone replied with the story, above.

I’m always a fan of undiscovered architectural spaces coming to light in a mysterious manner—whether that be through secret passages, old floorplans, forgotten maps, trapdoors, or even dreams—but this suggests a new method, of deducing from the state of one’s own moldy clothing that there might be hidden rooms nearby, wells and cellars unknown to you by other means. Architectural detection garments.