Literature – Page 3

Wormholes in Wood

Emilio Grifalconi, a character in Georges Perec’s 1978 novel Life: A User’s Manual, at one point discovers “the remains of a table. Its oval top, wonderfully inlaid with mother-of-pearl, was exceptionally well preserved; but its base, a massive, spindle-shaped column of grained wood, turned out to be completely worm-eaten. The worms had done their work in covert, subterranean fashion, creating innumerable ducts and microscopic channels now filled with pulverized wood. No sign of this insidious labor showed on the surface.”

Grifalconi soon realizes that “the only way of preserving the original base – hollowed out as it was, it could no longer suport the weight of the top – was to reinforce it from within; so once he had completely emptied the canals of the their wood dust by suction, he set about injecting them with an almost liquid mixture of lead, alum and asbestos fiber. The operation was successful; but it quickly became apparent that, even thus strengthened, the base was too weak” – and the table would have to be discarded.
In preparing to get rid of the table, however, Grifalconi stumbles upon the idea of “dissolving what was left of the original wood” that still formed the table’s base. This would “disclose the fabulous arborescence within, this exact record of the worms’ life inside the wooden mass: a static, mineral accumulation of all the movements that had constituted their blind existence, their undeviating single-mindedness, their obstinate itineraries; the faithful materialization of all they had eaten and digested as they forced from their dense surroundings the invisible elements needed for their survival, the explicit, visible, immeasurably disturbing image of the endless progressions that had reduced the hardest of woods to an impalpable network of crumbling galleries.”
And if we could sculpt and harden our own paths through cities – across continents – what wormholes of structure and space might we find?

(Earlier on BLDGBLOG: Wormholes).

A Natural History of Mirrors

In his book Crystallography, poet Christian Bök describes “a medieval treatise on the use of mirrors.” This treatise, Bök tells us, suggests that when two mirrors reflect one other, the endless abyss of mirrors-in-mirrors created between them might form a kind of spectral architecture.

Further, Bök’s alleged medieval treatise says, “any living person who has no soul can actually step into either one of the mirrors as if it were an open door and thus walk down the illusory corridor that appears to recede forever into the depths of the glass by virtue of one mirror reflecting itself in the other. The walls of such a corridor are said to be made from invulnerable panes of crystal, beyond which lies a nullified dimension of such complexity that to view it is surely to go insane. The book also explains at length that, after an eternity of walking down such a corridor, a person eventually exits from the looking-glass opposite to the one first entered.”

Treatise’s author, according to Bök, “speculates that a soulless man might carry another pair of mirrors into such a corridor, thereby producing a hallway at right angles to the first one, and of course this procedure might be performed again and again in any of the corridors until an endless labyrinth of glass has been erected inside the first pair of mirrors, each mirror opening onto an extensive grid of crisscrossing hallways, some of which never intersect, despite their lengths being both infinite and perpendicular.”

The author of this hypothetical treatise warns, however, that one could become “hopelessly lost while exploring such a maze” – for instance, “if the initial pair of mirrors are disturbed so that they no longer reflect each other, thus suddenly obliterating the fragile foundation upon which the entire maze rests.”

In which case whole crystal cities of mirrored halls, in right-angled topologies of non-self-intersecting self-intersection, would simply disappear – along with anyone exploring inside them.

A kind of rogue experiment might ensue, aboard the International Space Station: an astronaut, crazed with loneliness, sets up two mirrors… and promptly escapes into a hinged labyrinth of crystallized earth-orbiters, his radio crackling unanswered in the control panel left behind.

The Topography of Hell

[Image: Dante’s Inferno, as imagined by Barry Moser].

It would seem fitting, on Halloween, to take a quick look at the landscape architecture of Hell—its topography and geographical forms, perhaps even its subsurface geology.

Inspired by a comparison someone made a while back between Edward Burtynsky’s photographs of the Bingham Pit—an open pit copper mine—in Utah, and an illustration by Botticelli of Dante’s Inferno, my interest in Hell’s topography was piqued.

The original comparison:

You’re looking at “Kennecott Copper Mine No. 22, Bingham Valley, Utah” (1983), by Edward Burtynsky, and… Botticelli.

As Adrian Searle describes Botticelli’s work:

Terraced, pinnacled, travelling forever downward, the ledges, cities and basements of hell are furnished with sloughs, gorges and deserts; there are cities, rivers of boiling blood, lagoons of scalding pitch, burning deserts, thorny forests, ditches of shit and frozen subterranean lakes. Every kind of sin, and sinner, is catered for. Here, descending circle by circle, like tourists to Bedlam, came Dante and Virgil. Following them, at least through Dante’s poem, came Botticelli.

The ledges, cities and basements of hell.

But then I found loads of other images, including this skewed and unattributed manuscript scan, showing another mine-like Hell, or Hell as an extraction complex–

—complete with interesting subsurface faults and fractured bedrock, in section. One could easily imagine an obscure branch of the Renaissance academy in Rome publishing tract after tract on the exact geotechnical nature of the Inferno. Is it made of granite? Is it kiln-like? Is it slate? Is it ringed by rivers of uranium tailings?

It’s the literary-cosmological subgenre of Hell descriptions.

In any case, making a much less explicit visual or even Dantean connection here, there’s also Bartolomeo’s Hell.

And, finally, making no attempt at all to sustain the visual thread, there’s William Blake–

—a perennial favorite of mine, which shows us Dante and Virgil both, walking hand-in-hand through a shimmering geomagnetic curtain, a Northern Lights inside the earth. The gates of hell redesigned as a crackling, prehistoric, residual electricity that blasts in vaulted arcs from the faulted walls of granitic stratigraphy, prehuman, technicolor, properly infernal. Hell, as industrially re-designed by Nikola Tesla.

William Blake meets Jules Verne, who has become a mining engineer and is working on his own translation of Dante. They load-up on blank notebooks and descend together toward the vast, gyroscopic rotations of an electrical hell, taking notes on geology, mapping the stratigraphy of torture machines, where solid rocks mutate and minerals bleed. An epic poem starring geotechnical engineers, and rogue electricians. A hell-mapping expedition.

The climactic scene is a dialogue between Blake and Tesla, who argue, in front of huge glowing domes of black electricity, above vast canals of uranium, that there is an energetic basis for eternal life – or damnation…

Or perhaps the British Museum sends its imperial topographical unit deep into Siberia, where a giant hole has been discovered… Electrical storms form in its overgrown mouth and screams can be heard…

Anyway – Happy Halloween. Don’t forget your hell map.