After World War II, new concepts and metaphors of technology helped transform the understanding of human history all the way back to the australopithecines. Using concepts from cybernetics and information theory as much as from ethnology and osteology, scientists and philosophers reorganized the fossil record using a truly global array of fossils, and in the process fundamentally re-conceptualized deep time, nature, and the assemblage that is humanity itself. This paper examines three ways in which technological prehistory, that most distant, speculative, and often just weird field, came to reorganize the ways European and American thinkers and a lay public thought about themselves, their origins, and their future.
This obviously brings to mind the early work of Bernard Stiegler, whose Technics and Time, 1 remains both difficult and worth the read.
In any case, if you happen to attend, let me know how it goes.
(In the unlikely event that you share my taste in electronic music, you might choose to prepare for this lecture by listening to Legowelt’s otherwise unrelated track, “Neolithic Computer.”)
I’ve been remiss in posting about a graduate course I’ll be co-teaching with the brilliant Nicholas de Monchaux up at UC Berkeley for the 2018-2019 academic year. The application period is currently open through December 2017.
The idea is to look ahead, not just at the future of California, but at the future of what California represents: cutting-edge industrial design, the global cinematic imagination, unparalleled demographic integration, agricultural innovation, adaptive infrastructure, and, of course, the risks of climate change.
With the entire state of California at their disposal, students will be able to focus on everything from the U.S./Mexico border to the San Andreas Fault, from Silicon Valley and space tourism to the sci-fi productions of Hollywood. Agriculture, Artificial Intelligence, electric cars; species loss, wildfire, drought; policing, governance, human labor.
There are architectural scenarios to design and explore for all of these.
[Image: California’s Ivanpah Solar Energy Generating System photographed by Ethan Miller for Getty Images, via The Atlantic].
In an interview with Boom California published in 2014, novelist Kim Stanley Robinson—who was also interviewed here on BLDGBLOG way back in 2007—commented on the science-fictional appeal of California. By the time he went to college, he remarked, the landscape of the state had fundamentally changed; it was being terraformed for human habitation by the forces of industry and suburban development.
California, he realized, was itself a design project.
Robinson explained to Boom that, in the blink of an eye, California became a “completely different landscape. At that same time I started reading science fiction (…) and it struck me that it was an accurate literature, that it was what my life felt like; so I thought science fiction was the literature of California. I still think California is a science fictional place. The desert has been terraformed. The whole water system is unnatural and artificial. This place shouldn’t look like it looks, so it all comes together for me. I’m a science fiction person, and I’m a Californian.”
“As the producers of Golden Age sci-fi were lured to the region by the new economic opportunities available to writers in the pulp, television, and film industries of Southern California,” Ziser continued, “they were also drawn into an imaginative relationship with California’s physical novelty as a place sprung de novo from the plans of hydraulic engineers, road builders, and tract housing developers.”
Many of the major themes of science fiction in this period—the experience of living in an arid Martian colony, the palpable sense of depending in a very direct way on large technological systems, unease with the scope and direction of the military and aeronautics industries, the navigation of new social rules around gender and race—can be read as barely veiled references to everyday life in California. For sci-fi writers, teasing out the implications of an era in which entire new civilizations could be conjured almost from nothing through astonishing feats of engineering and capital was a form of realism. They were writing an eyewitness account of what was the most radical landscape-scale engineering project in the history of the world.
This idea of an “imaginative relationship with California’s physical novelty” is something we will be exploring in architectural form throughout the Studio One experience. In the process, we will approach California itself as a subject of design and compare the state to other regions currently experiencing their own de novo re-inventions, whether it’s a thawing Arctic or China’s ongoing building boom.
[Image: Floating caisson during the construction of the original Bay Bridge; photo by Clyde Sunderland, courtesy Library of Congress].
To develop and articulate their visions, students will be pushed to experiment with new forms of architectural representation, modeling, and drawing—or, as de Monchaux writes, “Our chief medium will be drawing, but we will engage and embrace a world of devices and tools—from scripting through mapping and virtual reality-that are changing, and expanding, the capacity of architecture to influence the world.”
I will be up in the Bay Area multiple times for this throughout the academic year, although not on a full-time basis; if you’re a fan of de Monchaux’s work, of science fiction, of architecture, of design’s potential for conjuring radical visions of landscape futures, then please consider applying. You have roughly two more months to do so.