Crash Ballet

I had a surprisingly interesting conversation with the guy cutting my hair the other day. It turned out he had studied dance in college, but, roughly fifteen years ago, had been forced to find other work as both age and a nagging injury took their toll.

He mentioned various forms of movement therapy that exist for coping with, and even reversing, these sorts of injuries, which led to a conversation about styles of dance that might have been specifically invented not as art but as medicine, as a means of physical convalescence for aging performers, even choreographic styles devised for performance by injured dancers.

My barber then referred to a particular type of movement—whose name I can’t remember—that was all about using the body’s skeleton, rather than its musculature, for standing up and down, as well as something about spreading energy into the floor, not resisting gravity, etc., but the way he described it reminded me of studies I had read that suggested drunk people are often less injured in car crashes than their sober counterparts because their bodies don’t resist the movement. They are simply flung along with the motion of the vehicle. Sober people should thus learn not to clench up and go rigid if they’re about to be in a car accident; they should instead loosen up and, in effect, go with the flow.

Note, of course, that this is not scientific advice; I was speculating with someone in a barber shop.

Nevertheless, we went on to discuss the fact that car accidents are so common in American culture today that it would not be out of the question to devise some sort of movement-preparation course for kids to study in gym class—like tai chi for car wrecks—to help them safely interact with crashing vehicles. A kind of preparatory crash ballet.

Would this be more interesting or fun than dodgeball, or floor hockey, or whatever else it is that kids do in gym class these days? Teach kids how to be flung through windshields, how to roll out of collapsing houses in an earthquake, how to jump from burning buildings, or other survival techniques for the everyday catastrophes that might exist for all of us, hiding just around the corner.

Angeleno Redux

[Image: Underground tennis courts in a limestone mine and refrigeration complex in Missouri].

It’s been a long month, but my wife and I have packed up and left New York, endlessly bubble-wrapping things while watching Midnight Run, Collateral, Chinatown, and other L.A.-themed movies on a laptop in an empty room, to head west again to Los Angeles, where we finally arrived today.

We visited the Cahokia Mounds, a heavily eroded indigenous North American city that, at its height, was larger than London, part of a Wisconsin-to-Louisiana band of settlements sculpted from mud and clay. The remains of history are not necessarily built with stone and timber—let alone steel and glass—but might exist in the form of oddly sloped hillsides or gardens long ago left untended.

[Image: Hiking around Cahokia Mounds].

Along the way, we managed to see the total eclipse in Missouri, sitting on a picnic blanket in a park south of St. Louis, people around us crying, yelling “Look at that!,” laughing, cheering like it was a football game, a day before driving further southwest to explore food-refrigeration caverns in active limestone mines for Nicky’s book.

That’s where we stumbled on the tennis courts pictured at the top of this post, at least seventy feet below ground, complete with a wall of framed photos showing previous champions of the underworld leagues, as we drove around for an hour or two through genuinely huge subterranean naves and corridors, with not-yet-renovated sections of the mine—millions of square feet—hidden behind titanic yellow curtains.

[Image: Behind these curtains are millions—of square-feet of void].

We listened to S-Town. We had breakfast in Oklahoma City. We made it to New Mexico to hike up a 10,000-year-old volcano with an ice cave frozen at a permanent 31º in one of its half-collapsed lava tubes where we met another couple who had driven up from Arizona “to get out of the heat.”

[Image: Bandera Volcano, New Mexico].

We then spent three days in Flagstaff to sleep, watch GLOW, and inadvertently off-road on our quest to do some hiking, up fire roads, up canyons behind Sedona, up hills in the rain, looking north toward the cinder cones of dead volcanoes that we visited a few years ago for Venue, where, in the 1960s, NASA recreated the surface of the moon using timed explosions.

[Image: Hiking outside Flagstaff].

In any case, we’re now back in Los Angeles, the greatest city in the United States, the one that most perversely fulfills whatever strange promises this country offers, and we’ll be here for the long haul. In fact, there’s no real reason to post this, other than: why not? But, if you live in L.A., or anywhere in California, perhaps we’ll cross paths soon.

Representing Utopia, or Advertisements of a World to Come

[Image: Test-crash from “California Freeways: Planning For Progress,” courtesy Prelinger Archives].

For those of you here in Los Angeles, I’m thrilled to be hosting an event tomorrow evening at USC with “rogue librarianMegan Prelinger, on the subject of representing utopia.

Megan is cofounder of the San Francisco-based Prelinger Library, an independent media archive specializing “in material that is not commonly found in other public libraries.” Their collection has a strong focus on California history, science, and technology, from obscure technical publications to books on environmental politics, topics that can be tracked throughout Megan’s own work as a researcher and writer.

She is also the author of Another Science Fiction: Advertising the Space Race, 1957-1962 and Inside The Machine: Art and Invention in the Electronic Age. Both books reproduce beautifully designed promotional materials produced as part of an earlier era of science and technology; these include often-overlooked ephemera, such as corporate advertisements and business brochures, or what Alexis Madrigal has described as “the hyperbolic, whimsical world of the advertisements these early aerospace companies created to sell themselves.”

New satellite systems, microchip designs, space program components, electronic home appliances, from televisions to microwaves, to name only a few: all were the subject of visionary business models premised on utopian narratives of the world to come.

Taken as a whole, the Prelinger Library’s collection of these materials raises the interesting possibility that, in order to understand twentieth-century science fiction, we should not only read Octavia Butler, Arthur C. Clarke, or J. G. Ballard, but back-of-magazine ads for firms such as Frigidaire and General Electric. These are corporations, of course, applied futurism sought to create a new world—one in which their own products would be most useful.

[Image: From Another Science Fiction, via Wired].

At the event tomorrow night, we’ll be discussing both of these books, to be sure, but we’ll be doing so in the larger context of utopian representations of the state of California, treating California as a place of technical innovation, artificial control of the natural environment, and even perceived mastery over public health and the risk of disease transmission.

Megan will be showing a handful of short films about these themes, all taken from the Prelinger Archives, and we’ll round out our roughly 45-minute Q&A with open questions from the audience.

The event will cap off 500 Years of Utopia, our long look at the legacy of Sir Thomas More’s book, Utopia, timed for the 500th anniversary of its publication. The accompanying exhibition closes on February 28.

Things kick off at 5pm on Tuesday, February 7th; please RSVP.

Infrastructural Voodoo Doll

For the past few months, on various trips out west to Los Angeles, I’ve been working on an exclusive story about a new intelligence-gathering unit at LAX, the Los Angeles International Airport.

To make a long story short, in the summer of 2014 Los Angeles World Airports—the parent organization in control of LAX—hired two intelligence analysts, both with top secret clearance, in order to analyze global threats targeting the airport.

There were many things that brought me to this story, but what particularly stood out was the very idea that a piece of transportation infrastructure could now punch above its weight, taking on the intelligence-gathering and analytical capabilities not just of a city, but of a small nation-state.

It implied a kind of parallel intelligence organization created to protect not a democratic polity but an airfield. This suggested to me that perhaps our models of where power actually lies in the contemporary city are misguided—that, instead of looking to City Hall, for example, we should be focusing on economic structures, ports, sites of logistics, places that wield a different sort of influence and require a new kind of protection and security.

From the article, which is now online at The Atlantic:

Under the moniker of “critical infrastructure protection,” energy-production, transportation-logistics, waste-disposal, and other sites have been transformed from often-overlooked megaprojects on the edge of the metropolis into the heavily fortified, tactical crown jewels of the modern state. Bridges, tunnels, ports, dams, pipelines, and airfields have an emergent geopolitical clout that now rivals democratically elected civic institutions.

For me, this has incredible implications:

It might sound like science fiction, but, in 20 years’ time, it could very well be that LAX has a stronger international-intelligence game than many U.S. allies. LAX field agents could be embedded overseas, cultivating informants, sussing out impending threats. It will be an era of infrastructural intelligence, when airfields, bridges, ports, and tunnels have, in effect, their own internal versions of the CIA—and LAX will be there first.

There are obvious shades here of Keller Easterling’s notion of “extrastatecraft,” where infrastructure has come to assume a peculiar form of political authority.

As such, it also resembles an initiative undertaken by the NYPD in the years immediately following 9/11—a story well told by at least three books, Peter Bergen’s excellent United States of Jihad, Christopher Dickey’s Securing the City, and, more critically, Enemies Within by Matt Apuzzo and Adam Goldman.

However, there is at least one key difference here: the NYPD unit was operating as an urban-scale intelligence apparatus, whereas the L.A. initiative exists at the level of a piece of transportation infrastructure. Imagine the Holland Tunnel, I-90, or the M25 hiring its own in-house intel team, and you can begin to imagine the strange new powers and influence this implies.

In any case, the bulk of the piece is focused on introducing readers to the core group of people behind the program.

There is Anthony McGinty, a former D.C. homicide detective and Marine Reserve veteran, kickstarting a second career on the west coast; there is Michelle Sosa, a trilingual Boston University grad with a background in intelligence analysis; and there is Ethel McGuire, one of the first black female agents in FBI history, who undertook their hiring.

There are, of course, literally thousands of others of people involved, from baggage handlers and the LAX Fire Department to everyday travelers. LAX, after all, is a city in miniature:

At more than five square miles, it is only slightly smaller than Beverly Hills. More than 50,000 badged employees report to work there each day, many with direct access to the airfield—and thus to the vulnerable aircraft waiting upon it. More than 100,000 passenger vehicles use the airport’s roads and parking lots every day, and, in 2015 alone, LAX hosted 75 million passengers in combined departures and arrivals.

LAX is also policed like a city. The airport has its own SWAT team—known as the Emergency Services Unit—and employs roughly 500 sworn police officers, double the number of cops in the well-off city of Pasadena and more than the total number of state police in all of Rhode Island.

However, the actual space of the airport—the built landscape of logistics—is probably the main potential source of interest for BLDGBLOG readers.

For example, at the western edge of the airfield, there is an abandoned suburb called Surfridge, its empty streets and sand dunes now used as a butterfly sanctuary and as a place for police-training simulations. The runways themselves are vast symbolic landscapes painted with geometric signs that have to be read to be navigated. And then there are the terminals, currently undergoing a massive, multibillion dollar renovation campaign.

At one point, I found myself sitting inside the office complex of Gavin de Becker, an anti-assassination security expert who has worked for celebrities, foreign dignitaries, and even U.S. presidents. Protected behind false-front signage, de Becker’s hidden complex houses a full-scale airplane fuselage for emergency training, as well as ballistic dummies and a soundproofed shooting range.

I had a blast working on this piece, and am thrilled that it’s finally online. Check it out, if you get a chance, and don’t miss the speculative “case files” at the end, brief examples of what might be called infrastructural security fiction.

(Thanks to Ross Andersen and Sacha Zimmerman at The Atlantic for the edits. All images in this post from Google Maps, filtered through Instagram).

“500 Years of Utopia” Opens

[Image: Thomas More’s Utopia].

There are two quick thing coming up this week that I wanted to post about:

1) At 7pm on Wednesday, November 9, I’ll be moderating a public conversation with an amazing group of Los Angeles-based designers, architects, and critics at USC’s Doheny Memorial Library. This is part of a larger evening, organized around the theme of “500 Years of Utopia.”

2016, after all, is the 500th anniversary of the publication of Thomas More’s book, and we’ll be launching a small exhibition looking back at More’s influence on political, urban, and even architectural thought—but more on that, below.

[Image: “500 Years of Utopia” title card; design by David Mellen].

Kicking things off at 7pm on Wednesday evening, Los Angeles Times architecture critic Christopher Hawthorne will be interviewing Alex Ross, music critic for the New Yorker and author of The Rest Is Noise: Listening to the 20th Century; they’ll be discussing the relationship between émigré composers in Southern California, the music of exile, and “utopian thought.”

This will be followed by a panel discussion featuring urbanist and landscape architect Mia Lehrer; games designer and critic Jeff Watson; architect and writer Victor Jones; and critic Christopher Hawthorne.

We’ll be looking at the role of utopia in contemporary design, with a specific focus on questions of access. We can talk about utopia all we like, in other words—but utopia for whom? In other words, if utopia is already here, who has access to it? Who has the right to design utopia? Who has the right to critique it?

[Image: Early type experiment for “500 Years of Utopia”; design by David Mellen].

Last but not least, we’ll hear from journalist and critic Claire Hoffman, who will introduce us to her newly published memoir Greetings from Utopia Park: Surviving a Transcendent Childhood.

The event is free and open to the public; however, please RSVP if you hope to attend. More information is available at that link, including parking, street address, and more.

[Image: Thomas More’s Utopia].

The second thing I wanted to mention, then, is in the same place and on the same evening, but at 5:30pm. We will be kicking off our brand new exhibition, in USC’s Doheny Memorial Library, called “500 Years of Utopia.”

For 500 years, utopia—a word coined by Sir Thomas More to describe the ideal city—has been used as popular shorthand for a perfect world and lies at the heart of the Western political imagination. But what does it really mean today in the context of 21st-century urbanism, especially in a megacity like Los Angeles that has been the setting for utopian and dystopian thinking almost since its founding? A new exhibition of materials from the USC Libraries’ collections explores these questions, the history of utopian thinking, and the fine line between utopia and dystopia.

In addition to a wealth of utopian/dystopian material taken directly from the USC Libraries, we’ve used an interesting graphic approach of overlaid, differently colored exhibition text, one (in red) offering a utopian interpretation of the media and objects on display, the other (in blue) offering a dystopian spin. Decoder glasses will be on hand to assist…

Please stop by for our opening reception at 5:30pm on Wednesday, November 9. It, too, is free and open to the public, and it segues directly into the event that kicks off at 7pm.

More information is available over at USC.

500 Years of Utopia

[Image: Thomas More’s Utopia].

2016 marks the 500th anniversary of the publication of Thomas More’s Utopia. More not only coined the term now used interchangeably with visions of an ideal society, he also linked the concept of just government specifically with the management and administration of a well-designed metropolis: the perfect society in Utopia is also an urban one.

There are many moral, political, and—for that matter—architectural flaws in More’s work, but it has nonetheless, for half a millennium, served as a synonym in the West for a perfect world. What does “utopia” really mean today, however—and who has access to it? Is utopia already here—but, to paraphrase novelist William Gibson, it remains unevenly distributed?

For the next few months, I’ll be working with the University of Southern California’s Doheny Memorial Library, to explore 500 Years of Utopia. An exhibition at the University will open in November 2016, including a gorgeous 16th-century edition of More’s work, and it will be joined by a series of public events discussing the legacy of Utopia today and what it means for the future.

The first of these events takes place this coming Saturday, October 15th, on the subject of “Governing Paradise.”

[Image: Thomas More’s Utopia].

At 1pm that day, we’ll be hosting Santa Monica city manager Rick Cole, planning historian & USC Price professor David Sloane, and researcher & curator Aurora Tang from the Center for Land Use Interpretation to discuss the peculiar relationship between the city of Los Angeles and the linked concepts of utopia and dystopia.

What role should government play in bringing about a state of Earthly paradise—or is utopia precisely a condition in which government is meant to play no role? From heroic works of public infrastructure to intentional private communities, and from limited natural resources to visions of infinite prosperity, Los Angeles has long been emblematic of the difficulties and rewards of governing paradise.

On November 9, meanwhile, we’ll be hosting “Designing Utopia,” looking at the architecture and landscape of the ideal city, and on February 7, 2017, we’ll discuss “Utopian Representations.” Both of those events are going to be fantastic, and I will have more information about them soon.

So stop by on Saturday—more info here—and please also mark your calendar for Wednesday, November 9, when our exhibition, 500 Years of Utopia, officially opens.

Local Code

[Image: Local Code by Nicholas de Monchaux].

Architect Nicholas de Monchaux—whom you might remember from, among other things, a long interview on BLDGBLOG a few years back—has a new book out this week.

[Image: Local Code by Nicholas de Monchaux].

Local Code is an exploration of design variants and latent possibilities in overlooked parcels of urban space. It is “as much design speculation as narrative (and as much obsession as exposition),” he explains.


[Images: Local Code by Nicholas de Monchaux].

The book includes no fewer than “3,659 drawings of designs (by me!) for vacant lots and spaces in New York City, Los Angeles, San Francisco, and the Venice Lagoon, highlighting how such spaces can play an essential and unique role in providing ecological, social, and cultural resilience. Inspired originally by Gordon Matta-Clark’s Fake Estates project, the book has become a graphic and intellectual meditation on cities, networks, data and resilience.”

[Image: Local Code by Nicholas de Monchaux].

The book’s thesis is that “vacant public land”—by which de Monchaux means everything from “land under billboards in Los Angeles, ­dead-end alleys in San Francisco, city-owned vacant lots in New York City, and abandoned islands in the Venetian lagoon”—actually contain “unrecognized potential as a social and ecological resource.” The accompanying explosion of drawings and diagrams is meant to tease out what some of these potentials might be.

Consider picking up a copy, check out the book’s introduction online, and don’t forget to click back to BLDGBLOG’s interview with de Monchaux about the design history of the Apollo spacesuit.

Shrink-Wrapped Superloads and Monumental Processions

rock[Image: Michael Heizer’s rock; Instagram by BLDGBLOG].

A long time ago, in a city far, far away, I audited a class about Archigram taught by Annette Fierro at the University of Pennsylvania.

One of many things I remember from the class was a description of how the Centre Pompidou, a building designed by Richard Rogers and Renzo Piano, was constructed.

Apparently, in order for the building to be assembled, huge pieces of structure had to be rolled through the streets in the middle of the night, long after traffic had died down and after almost everyone had gone to sleep.

Whole boulevards and intersections were closed to make way for the passage of these massive objects, as if the ribs and thigh bones of some colossal creature were being painstakingly assembled in a distant neighborhood, in the dark. The building began as a distributed network of large, chaperoned objects.

You can imagine Parisian insomniacs of the late 1970s, wandering the streets before—lo!—these oversized, monumental spans moving at a crawl through the city would come into view. It would have been as if Paris itself had somehow been caught dreaming new buildings into existence at 2am.

The Space Shuttle in front of a doughnut shop; photo by Pulitzer Prize-winning photographer Don Bartletti, courtesy Los Angeles Times].

This same sort of awe at the mis-fit between an object’s size and its urban context arose a few years ago when a somewhat underwhelming art project by Michael Heizer was hauled, street by street, to LACMA; and it then happened again when the Space Shuttle made its slow way through Los Angeles back in October 2012.

I remember talking to architecture critic Christopher Hawthorne around that time, and he compared the Shuttle’s 2mph roll through the city to a Roman Triumph, as if Angelenos were celebrating an imperial event of extra-planetary importance, this grand object—this throne room—being paraded out in public for all to see.

It’s worth recalling how Cambridge classicist Mary Beard described the Triumph in an old interview with BLDGBLOG. “Here you’ve got the most fantastic parade ever of Roman wealth and imperialism,” she explained:

The Romans score disgustingly big victories, massacring thousands, and they come and celebrate it in the center of the city, bringing the prisoners and the spoils and the riches and all the rest. At one level, this is a jingoistic, militaristic display that would warm the heart of every European dictator ever after—but, at the same time, scratch the surface of that. Look at how the Romans talked about it. That very ceremony is also the ceremony in which you see the Romans debating and worrying about what glory is, what victory is. Who, really, has won? It’s a ceremony that provides Rome with a way of thinking about itself. It exposes all kinds of Roman intellectual anxieties.

Moving the Space Shuttle—or, for that matter, Heizer’s rock—gave not just Los Angeles but the entire United States an unexpected “way of thinking about itself,” in Beard’s terms, not just of the city’s historical relationship with the U.S. space program but of the country’s larger, and not necessarily perpetual, impulse to explore beyond the planet.

shuttle[Image: The Space Shuttle Endeavour in Los Angeles; photo by Andrew Khouri, courtesy Los Angeles Times].

These sorts of mega-objects, transported at great expense across urban infrastructure, are what the Center for Land Use Interpretation (CLUI) has described as “big things on the move.”

CLUI suggests that Heizer’s rock was “a bit like a religious procession, with acolytes in hard hats and safety-vest vestments walking alongside the sacred monolith, all lit up and flashing.” When the Space Shuttle hit the street, however, “Much was said about the irony of a craft that had circled the earth 4,700 times at speeds up to 17,000mph taking three days to get through L.A. traffic.”

As CLUI points out, Heizer’s rock and NASA’s Shuttle were both dwarfed by the actual largest “superload” to move through L.A.’s nighttime streets.

This third object “had little in the way of promotion,” they write; “in fact, the owners of it were hoping it would pass through the city as unnoticed as possible,” despite being “the largest and heaviest vehicle to ever pass through the streets of Los Angeles.”

The cargo was a steam generator from the San Onofre Nuclear Generating Station on the coast just south of Orange County, which was being hauled to a disposal site in Utah, 830 miles away.
Though it was junk, it was radioactive, so cutting it into smaller pieces would just generate more contaminated material. A custom superload truck was made, with a total weight for the truck and load totaling 1.6 million pounds. The generator was covered in thick paint so pieces would not flake off.

To be absolutely sure of its safety, “armed guards stayed with the truck all the time, especially when it was parked for the day by the side of the road and the rest of the crew were sleeping in motels.”

I mention all this after some photos were published this week in the Northwest Evening Mail, featuring huge, shrink-wrapped parts of a British Astute-class nuclear submarine being transported through the city of Barrow.

[Image: A shrink-wrapped section of a nuclear submarine; photo by Lindsey Dickings via the Northwest Evening Mail].

The newspaper warned that, while the “superstructure” made its sectioned way through the city, “car parking will be restricted.”

[Image: Photo by Lindsey Dickings via the Northwest Evening Mail].

In a sense, though, the sight of this dissected weapon of war is more artistic than an art project. A dream-like sequence of shrink-wrapped superstructures, abstract and white, channeling Christo or perhaps even the sculptures of Rachel Whiteread, inches forward street by street, shutting down secondary roads and sidewalks while waiting to be assembled in an eventual future shape, somewhere further down the road.

(Spotted via @CovertShores).

Zone for Game

[Image: Via TechCrunch].

There was finally something interesting to read about Pokémon Go. The game—which involves overlaying the physical world with a grab-bag of exotic creatures that players attempt to capture for points—might help catalyze a new form of virtual urban zoning.

In England, BuzzFeed reported earlier this week, “one person has been so unsettled by strangers turning up at their house that they’ve been forced to ask their member of parliament to intervene.” Apparently, the game’s virtual characters have been showing up within this person’s property lines, which has been “attracting people from far and wide to come and do battle.”

The peeved constituent presumably wants to establish some sort of legal mechanism for preventing uninvited virtual inhabitants from popping up on his or her private property.

[Image: Altered photo of an American front lawn, via Wikipedia].

In the U.S., meanwhile, a New Jersey man has also had enough of these sorts of pixellated guests.

As Kashmir Hill writes for Fusion, “So many people started showing up around [the New Jersey man’s] house, smartphones in hand, hunting Pokémon that he is now suing the makers of the game for creating a nuisance and unjustly enriching themselves by using his backyard as a virtual home for the game’s cartoon creatures.”

In a sense, the game’s designers are operating an illegal—albeit virtual—business on his property.

The New Jersey man’s legal complaint alleges that he “became aware that strangers were gathering outside of his home, holding up their mobile phones as if they were taking pictures. At least five individuals knocked on Plaintiff’s door, informed Plaintiff that there was a Pokémon in his backyard, and asked for access to Plaintiff’s backyard in order to ‘catch’ the Pokémon.”

Trespassing, unlicensed business activity, illegal occupancy, even burglary—as Hill points out, this has led to a rather fascinating challenge to the limits of personal property rights.

It is “quite a novel lawsuit,” she writes, referring specifically to the New Jersey case. “It is laughable, on the one hand, yet it does raise interesting questions around who owns the augmented reality space overlaid on people’s real world properties. When you own land, there are limits to how far above and below your house you own. A new question would be the extent of your rights to the new dimension on top of your property that is augmented reality.”

For Hill, this goes on to raise a series of related questions, including, “if augmented reality really catches on, and an internet environment overlaid on our real world surroundings becomes common, what will be the rules around using that augmented space? Could anyone put a virtual billboard on the front of your house or would they need your permission?”

Could you sell, lease, or subdivide the digital rights to your own home, yard, or lobby?

Could you extract a toll, tax, or commission from virtual usage?

[Image: “With the success of Pokémon Go, we set out to discover if any of the little monsters were hiding within the walls of our own L.A. Times newsroom.” Were those little monsters digitally trespassing? Photo via the L.A. Times].

A while back, we looked at zoning rules in the U.K., hoping to learn what those rules might reveal about the extent to which everyday citizens can use, or even fundamentally transform, personal real estate. What can the state regulate—what can zoning rules control—versus what a private property owner commands? What about digitally?

These Pokémon Go examples suggest something altogether more ominous, I might suggest, wherein a digital entertainment company could prove to have de facto access to your yard, your car, your front stoop, your place of business, using any one of those merely as a stage or platform for passive economic activity.

How much would I love to read a Supreme Court decision—and its dissent!—about these very questions, posing an absolute outside limit to personal digital property rights, where virtual homesteads begin and end, or the extent to which we have the right to populate other people’s space with augmentations and intrusions.

[Image: Skid Row, Los Angeles, via Wikipedia].

Briefly, it’s worth adding that this could also have urban-scale implications.

As Curbed L.A. pointed out this week, Los Angeles “is a veritable menagerie of diverse and unusual Poké-creatures,” which means that “the city may soon be overrun with Poké-tourists,” people from diverse geographic backgrounds hoping to capture high-value targets.

Pokémon Go will disappear from public memory relatively soon, of course, yet it is all but guaranteed to be replaced by other augmented-reality games that also rely on a quote-unquote real, physical location to determine the strategic value of player actions.

To what extent, then, will entire urban entities such as Los Angeles seek to collaborate with, or even directly fund, virtual inhabitants—virtual landmarks, virtual historic sites, virtual destinations—and what are the rules or regulations that might apply to them?

Finally—as anyone who has read Delirious New York or is familiar with the work of Hugh Ferriss knows—cities are fundamentally shaped by zoning laws, literally down to the shadows cast by individual buildings. What, then, might digital or virtual zoning actually look like? How might it shape urban environments to come?

What, as Kashmir Hill asked, is “the extent of your rights to the new dimension on top of your property that is augmented reality”?

*Update* In a slightly expanded version of this post syndicated by Motherboard, I point out that Thailand is already looking “to restrict zoning for the Pokémon Go game after receiving several complaints from people who are disturbed by the trainers, or players, of the game.”

The proposed blocklist would begin with sites of national security, removing them from the field of potential gameplay. However, it is not hard to imagine private citizens using their own political influence to help determine which homes—let alone which streets or entire neighborhoods—would be added to the no-game zone. Think of it as geofencing as a form of urban design.

More over at Motherboard.

(Thanks to @AnthonyAdler for tweeting about “virtual environment policy” a few days ago).

Shocked to discover “they were living in ‘hill country’”

MysteriousUpswelling[Image: “Mysterious upswelling of Opp street above curb, Wilmington (1946),” courtesy USC Libraries].

In 1946, a “mysterious upswelling” occurred in a street in the neighborhood of Wilmington, California, near Long Beach. The photograph above, courtesy of the USC Libraries, pictures a young boy who went outside to measure it.

As part of an irregular series of short posts for KCET’s Lost L.A.—about things like Los Angeles partially illuminated by the light of an atomic bomb—I wrote a quick piece, inspired both by the photo itself and by its caption. “Surprising uprising,” it begins. “George Applegate measures mysterious swelling of Opp Street in Wilmington. Residents were shocked yesterday morning to discover they were living in ‘hill country.’ Street is seven inches above the curbing. Officials are investigating.”

Although I don’t mention this in the KCET post, I was instantly reminded of terrain deformation grenades and the instant, pop-up landforms of an old LucasArts game called Fracture. There, specialized weapons are put to use, tactically reshaping the earth’s surface, resulting in “mysterious upswellings” such as these.

There could be hills anywhere in Los Angeles, we might infer from this, lying in wait beneath our streets and sidewalks, prepping themselves for imminent exposure,” I write over at KCET. “A street today is a mountain tomorrow.”

(Also related: The previous post, Inland Sea).

Inland Sea

For two closely related projects—one called L.A.T.B.D., produced for the USC Libraries, and the other called L.A. Recalculated, commissioned by the 2015 Chicago Architecture Biennial, both designed with Smout Allen—I wrote that Los Angeles could be approached bathymetrically.

Los Angeles is “less a city, in some ways, than it is a matrix of seismic equipment and geological survey tools used for locating, mapping, and mitigating the effects of tectonic faults. This permanent flux and lack of anchorage means that studying Los Angeles is more bathymetric, we suggest, than it is terrestrial; it is oceanic rather than grounded.”

pendulums
[Image: Underground seismic counterweights act as pendulums, designed to stabilize Los Angeles from below; from L.A. Recalculated by Smout Allen and BLDGBLOG].

Because of seismic instability, in other words, the city should be thought of in terms of depths and soundings, not as a horizontal urban surface but as a volumetric space churning with underground forces analogous to currents and tides.

This bathymetric approach to dry land came to mind again when reading last month that the land of Southern California, as shown by a recent GPS study, is undergoing “constant large-scale motion.”

It is more like a slow ocean than it is solid ground, torqued and agitating almost imperceptibly in real-time.

“Constant large-scale motion has been detected at the San Andreas Fault System in Southern California,” we read, “confirming movement previously predicted by models—but never before documented. The discovery will help researchers better understand the fault system, and its potential to produce the next big earthquake.”

fault
[Image: “Vertical velocities” along the San Andreas Fault; via Nature Geoscience].

This is true, of course, on a near-planetary scale, as plate tectonics are constantly pushing land masses into and away from one another like the slow and jagged shapes of an ice floe.

But the constant roiling motion of something meant to be solid is both scientifically fascinating and metaphorically rich—eliminating the very idea of being grounded or standing on firm ground—not to mention conceptually intriguing when put into the context of architectural design.

That is, if architecture is the design and fabrication of stationary structures, meant to be founded on solid ground, then this “constant large-scale motion” suggests that we should instead think of architecture, at least by analogy, more in terms of shipbuilding or even robotics. Architecture can thus be given an altogether different philosophical meaning, as a point of temporary orientation and solidity in a world of constant large-scale surges and flux.

Put another way, the ground we rely on has never been solid; it has always been an ocean, its motion too slow to perceive.

(Thanks to Wayne Chambliss for the tip).