Tax Incentives and the Human Imagination

[Image: Der Wanderer über dem Nebelmeer by Caspar David Friedrich (c. 1818).]

It would be interesting to look at locations of the American popular imagination, as seen in movies and TV, mapped against regional tax breaks for the film industry.

There was a brief span of time, for example, when rural Pennsylvania stood in for authentic Americana, a kind of Rust Belt imaginary, all pick-up trucks and hard-drinking younger brothers, stories framed against the hulking ruins of industrial landscapes—I’m thinking of Out Of The Furnace or Prisoners, both released in 2013, or even 2010’s Unstoppable. Whereas, today, Georgia seems to have stepped into that niche, between The Outsider and, say, Mindhunter (season two), let alone Atlanta, no doubt precisely because Georgia has well-known tax incentives in place for filming.

My point is that an entire generation of people—not just Americans, but film viewers and coronavirus quarantine streamers and TV binge-watchers around the world—might have their imaginative landscapes shaped not by immaterial forces, by symbolic archetypes or universal rules bubbling up from the high-pressure depths of human psychology, but instead by tax breaks offered in particular U.S. states at particular moments in American history.

You grow up thinking about Gothic pine forests, or you fall asleep at night with visions of rain-soaked Georgia parking lots crowding your head, but it’s not just because of the aesthetic or atmospheric appeal of those landscapes; it’s because those landscapes are, in effect, receiving imaginative subsidies from local business bureaus. You’re dreaming of them for a reason.

Your mind is not immaterial, in other words, some angelic force waltzing across the surface of the world, stopping now and again to dwell on universal imagery, but something deeply mundane, something sculpted by ridiculous things, like whether or not camera crews in a given state get hotel room discounts for productions lasting more than two weeks.

Of course, you could extend a similar kind of analysis way back into art history and look at, say, the opening of particular landscapes in western Europe, after decades of war, suddenly made safe for cultured travelers such as Caspar David Friedrich, whose paintings later came to define an entire era of European and European-descended male imaginations. That wanderer over a sea of fog, in other words, was wandering through a very specific landscape during a very particular window of European political accessibility. Had things been different, had history taken a slightly different path, Friedrich might have been stuck in his parents’ house, painting still-lives and weed-choked alleyways, and who knows what images today’s solo hikers might be daydreaming about instead.

[Image: From The Outsider, courtesy HBO; I should mention that The Outsider was set and filmed primarily in Georgia, a departure from Stephen King’s novel, which was primarily set in Oklahoma.]

In any case, the humid forests of rural America, the looming water towers and abandoned industrial facilities, the kudzu-covered strip malls and furloughed police stations—picture the Louisianan expanses of True Detective (season one)—have come to represent the dark narrative potential of the contemporary world. But what if, say, North Dakota or Manitoba (where, for example, The Grudge was recently filmed) had offered better tax breaks?

My own childhood imagination was a world of sunlit suburbs, detached single-family homes, and long-shadowed neighborhood secrets, but, as to my larger point here, I also grew up watching movies like E.T., Poltergeist, Fright Night, and Blue Velvet—so, in a sense, of course I would think that’s what the world looked like.

[Image: From David Lynch’s Blue Velvet (1986), specifically via the site Velvet Eyes.]

So, again, it would be interesting to explore how one’s vision of the world—your most fundamental imagination of the cosmos—is being shaped for you by tax breaks, film incentives, and other, utterly trivial local concerns, like whether or not out-of-state catering companies can get refunds on expenditures over a certain amount or where actors can write off per diems as gifts, not income, affecting whether crime films or horror stories will be shot there, and thus where an entire generation’s future nightmares might be set.

Or, for that matter, you could look at when particular colors, paints, and pigments became affordable for artists of a certain era, resulting in all those dark and moody images you love to stare at in the local museum—e.g. the old joke that, at some point, Rembrandt simply bought too much purple. It wasn’t promethean inspiration; it was material surplus.

We see things for a reason, yet, over and over again, mistake our dreams for signs of the cosmic. Or, to put this another way, we are not surrounded by mythology; we are surrounded by economics. The latter is a superb and confusing mimic.

The Snow Mine

[Image: The “Blythe Intaglios,” via Google Maps].

After reading an article about the “Blythe geoglyphs”—huge, 1,000-year old images carved into the California desert north of Blythe, near the border with Arizona—I got to looking around on Google Maps more or less at random and found what looked like a ghost town in the middle of nowhere, close to an old mine.

Turns out, it was the abandoned industrial settlement of Midland, California—and it’s been empty for nearly half a century, deliberately burned to the ground in 1966 when the nearby mine was closed.

[Image: Midland, California, via Google Maps].

What’s so interesting about this place—aside from the exposed concrete foundation pads now reused as platforms for RVs, or the empty streets forming an altogether different kind of geoglyph, or even the obvious ease with which one can get there, simply following the aptly named Midland Road northeast from Blythe—is the fact that the town was built for workers at the gypsum mine, and that the gypsum extracted from the ground in Midland was then used as artificial snow in many Hollywood productions.

[Image: Midland, California, via Google Maps].

As the L.A. Times reported back in 1970—warning its readers, “Don’t Go To Midland—It’s Gone”—the town served as the mineral origin for Hollywood’s simulated weather effects.

“Midland was started in 1925 as a tent city,” the paper explained, “with miners in the middle of the Mojave Desert digging gypsum out of the Little Marias to meet the demands of movie studios. All the winter scenes during the golden age of Hollywood were filmed with ‘snowflakes’ from Midland.”

[Image: The abandoned streets of Midland, former origin of Hollywood’s artificial snow; photo via CLUI].

Like some strange, artificial winter being mined from the earth and scattered all over the dreams of cinemagoers around the world, Midland’s mineral snow had all the right qualities without any of the perishability or cold.

See, for example, this patent for artificial snow, filed in 1927 and approved in 1930, in which it is explained how gypsum can be dissolved by a specific acid mix to produce light, fluffy flakes perfect for the purposes of winter simulation. Easy to produce, with no risk of melting.

[Image: Midland, California, via Google Maps].

I’ve long been fascinated by the artificial snow industry—the notion of an industrially controlled climate-on-demand, spraying out snowflakes as if from a 3D printer, is just amazing to me—as well as with the unearthly world of mines, caves, and all things underground, but I had not really ever imagined that these interests might somehow come together someday, wherein fake glaciers and peaceful drifts of pure white snow were actually something scraped out of the planet by the extraction industry.

As if suggesting the plot of a deranged, Dr. Seussian children’s book, the idea that winter is something we pull from a mine in the middle of the California desert and then scatter over the warm Mediterranean cities of the coast is perhaps all the evidence you need that life is always already more dreamlike than you had previously believed possible.

(Very vaguely related: See also BLDGBLOG’s earlier coverage of California City).

Migratory Anagram

[Image: From “HLYWD” by Jeffrey Inaba and Darien Williams].

As part of the forthcoming UNPLANNED exhibition here in Los Angeles, opening March 25, Jeffrey Inaba and Darien Williams have produced “HLYWD,” a series of images in which the individual letters of the Hollywood sign break off, rearrange themselves, and appear here and there around the city.

It is, the creators write, a “proposal for the migratory distribution of the Hollywood sign across Los Angeles”—like mobile anagrams in a game of trans-neighborhood Scrabble.

[Images: From “HLYWD” by Jeffrey Inaba and Darien Williams].

After all, “why limit [the Hollywood sign] to a fixed location?”

Proposal: Let it roam? The sign’s simple structure and generic materiality lend it well to temporary erection on any number of sites throughout the city. Neighborhoods ‘borrow’ the sign or any subgroup of its letters for a determined period of time. Migration affords the sign a temporal dimension, which ensures its continued vitality as an unplanned landmark.

With one letter lent out at a time, it’d bear an urban-scale resemblance to Shelley Jackson’s Skin project, blown up and imposed on the roofs and hilltops of the city.

[Image: From “HLYWD” by Jeffrey Inaba and Darien Williams].

Or, like a new form of megastructural language poetry—perhaps an unexpected hybrid of Aram Saroyan and Ed Ruscha—the resulting project is a random species of unplanned words on the loose.